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奇麗想像
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·三民主义与五权宪法是耶和华神的骄傲与祝福!
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·^(向前进+刘宗正)^不配稱中國人.五星俄雜共狗死殭屍!
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·主耶穌基督珍愛“中華文化”自由民主.平等公義!
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·主耶穌基督珍愛“中華文化+儒家思想”自由民主.平等公義!
·毀我文化.壞我家園.殺我子孫.五星共狗=去死光光吧!
·五星共產黨是撒但製造毒蛇的白痴=自殺下台去死光光!!!
·寂靜1190相同相似
·寂靜1191相同相似
·主耶穌基督珍愛中華文化.清明廉潔.平等公義.自由民主!
·中華民族是耶和華的選民.自由民主.平等公義.神聖純潔!!!
·神聖純潔.主耶穌十二星的冠冕.中華民國.中華民族!
·“貪官”與“貪污腐敗”是“馬列五星外國共狗的產物”
·神聖純潔.主耶穌十二星的冠冕.中華民國.中華民族!
·帶走1192清澈明晰
·中國人是耶和華的選民!不是五星共狗馬列殭屍的奴才!
·在水深火熱中活的大陸同胞:"血鉛超標事件"
·在水深火熱中活的大陸同胞:湖南邵陽計生官員搶嬰兒牟利 每名3000美元外銷
·共狗沒人選.那门子领导人???無恥+低級+下流的狗屎共!!!
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·共狗沒人選.那门子领导人?無恥.低級.下流的狗屎共!
·中國人是耶和華的選民!不是五星共狗馬列殭屍的奴才!!!
·嚴正要求中共撤除矮化!!ANN WU
·嚴正要求中共撤除矮化!!ANN WU
·中共不死.中國不活!中共非法統治特權去死.中國國魂可活.中國精神可活!
·歡笑1193樂觀開朗
·北京的一切都是谎言.中国人的生命尊严复活.共产党被政党轮替.回归平等民权那一天
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·復興耶和華神所祝福珍愛的中華文化!!!
·中國是主耶穌基督神聖十二星冠冕與榮耀!
·中國與中華文化是主十字架的救贖得勝釋放!
·滅亡“五星俄雜”與“共狗殭屍” !
·滅亡五星共匪.自由民主有什么难呢!
·溫情1198記憶猶新
·中國是主耶穌基督神聖十二星冠冕與榮耀!
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·太凶狠了!太残忍了!就是中共 一胎化.一党专政的本质!
·中國與中華文化是主十字架的救贖得勝釋放!
·馬列共狗.日俄殭屍才是南京大屠殺的元凶!
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·中國人應該復興中國文化.把馬列共狗徹底消滅!!
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·刘宗正的死豬腦=你才是撒但白癡啦!!!
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·故事209白城風雲
·黃越綏參選總統.坦蕩蕩主張台灣獨立建國
·主耶穌基督珍愛.中華文化.自由民主.平等公義!
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·主耶穌基督珍愛.華夏文化.自由民主.平等公義!
·請當堂堂正正.頂天立地的華夏好兒女!自由民主.平等均富!神的兒女!
·耶和華的子民~華夏好兒女.自由民主.敬天愛子!!!
·共產黨才是馬列走狗.華夏好兒女士堂堂正正頂天立的中國人!
·大陸人是該有勇氣.廢除一黨一胎狗屎共產黨了!!!加油吧!!!
·天使1212人生奧秘
·天使1212人生奧秘
·撼你個狗屎=簡體字每個字=都是錯字啦!!!
·我喜歡台灣 他們在乎別人感受~別說逛市政廳=總統府=也隨你高興逛!
·現在1213專注眼前
·可以1214請聽我說
·中華文化是主耶穌基督.十二星的冠冕.耶和華神的珍寶!
·中華人民是耶和華神的子民.自由民主+平等公義!!!
·一位上海女遊客對臺灣的觀感:我感動得哭了
·一位上海女遊客對臺灣的觀感.我感動得哭了
·一位上海女游客对台湾的观感.我感动得哭了
· 请大声的对共匪说.请滚蛋...无耻的五星镰刀苏奴卖国贼!!!
· 请大声的对共匪说.请滚蛋...无耻的五星镰刀苏奴卖国贼!!!
·廢除馬列狗屎共產黨.共匪公开下台道歉、以慰華夏祖靈!!!
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週四 晨興聖言基督应该在我们的爱上居首位—启二4: Ⅳ Christ should ha

   周四 晨兴喂养  
     启二4 然而有一件事我要责备你,就是你离弃了起初的爱。
   
     提后四8 从此以后,有公义的冠冕为我存留,就是主,那公义的审判者,在那日要赏赐我的;不但赏赐我,也赏赐凡爱祂显现的人。
   


     神殿荒凉的原因是什么?表面看来是因为以色列人邪恶、有罪。然而,荒凉的内在原因,乃是基督没有被神的百姓高举;他们没有在凡事上让祂居首位。事实上,他们没有让基督居首位,没有尊荣并高举祂,这是他们成为有罪、邪恶的原因。
   
     今天我们在召会生活中的原则也是一样。我们若没有以起初的爱爱基督,让祂在凡事上居第一,使祂在我们中间居首位,召会就会荒凉。作为神殿的召会之所以荒凉,总是由于神的子民忽略了对基督的经历(诗篇生命读经,四三二至四三三页)。   Rev. 2:4 But I have one thing against you, that you have left your first love.
   
     2 Tim. 4:8 Henceforth there is laid up for me the crown of righteousness, with which the Lord, the righteous Judge, will recompense me in that day, and not only me but also all those who have loved His appearing.
   
     What was the cause of the desolation of [the temple], God’s house? Apparently it was because the children of Israel were evil and sinful. However, the intrinsic reason for the desolation was that Christ was not exalted by God’s people; they did not give Him the preeminence, the first place, in everything. Actually their failure to give Christ the preeminence, their failure to honor and exalt Him, was the cause of their becoming sinful and evil.
   
     The principle is the same with us in the church life today. If we do not love Christ with our first love, giving Him the first place in everything that He may have the preeminence among us, the church will become desolate. The desolation of the church as the house of God always issues from the negligence of the experience of Christ. (Life-study of the Psalms, pp. 352-353)
   
   周四纲目 晨兴
   肆 基督应该在我们的爱上居首位—启二4: Ⅳ Christ should have the preeminence in our love—Rev. 2:4:
   一 让主在凡事上居首位,就是用起初的爱来爱祂;我们需要维持并发展我们向主起初的爱—4节。 A To give the Lord the first place in all things is to love Him with the first love; we need to maintain and develop our first love toward the Lord—v. 4.
   二 人无论爱什么,他的全心,甚至全人,都是摆在所爱的上面,被其霸占并得着—提前六10,提后三2~4,四8、10上,多一8。 B Whatever one loves, his whole heart, even his whole being, is set on and occupied and possessed by—1 Tim. 6:10; 2 Tim. 3:2-4; 4:8, 10a; Titus 1:8.
   三 召会究竟会不会有得胜的荣耀日子,还是败落的痛苦日子,乃在于我们是那一类的爱者—启二4,提后三2~4。 C Whether there would be a day of glory in the church’s victory or grievous days of the church’s decline depends on what kind of love we have—Rev. 2:4; 2 Tim. 3:2-4.
   四 我们对主的爱必须绝对;我们不该爱任何人或任何事物过于爱主—太十37~39。 D Our love for the Lord must be absolute; we should not love anyone or anything above Him—Matt. 10:37-39.
   五 我们爱主,因为祂先爱我们,将祂爱的素质注入我们里面,并且在我们里面产生出爱来,使我们能用这爱爱祂—约壹四19、8、16。 E We love the Lord because He first loved us, infusing His loving essence into us and generating within us the love with which we love Him—1 John 4:19, 8, 16.
   六 我们爱主乃是照着神圣三一作为爱的神圣分赐—罗五5,八35、39,十五30。 F We love the Lord according to the divine dispensing of the Divine Trinity as love—Rom. 5:5; 8:35, 39; 15:30.
   
   信息选读  
     荒凉的问题得以解决,乃是借着神的百姓对基督有正确的珍赏和高举。最近在安那翰的召会一直祷告求复兴。倘若安那翰的众圣徒都愿意让基督居首位,高举祂到极点,并且以起初的爱爱祂,就会有真实的复兴。召会里真实的复兴,在于召会生活中的每个人,都在凡事上让基督居首位。
   
     在诗篇八十篇十七节诗人……说,“愿你的手护庇你右边的人,就是你为自己所坚固的人子。”由这节我们看见,基督在神的右边,就是在宇宙的最高处。这启示第一位,最高的地位,首位,赐给了基督。
   
     复兴的路就是高举基督。每当神的子民高举基督的时候,就会有恢复和复兴。……召会若有点冷淡、老旧,而渴望复兴,就该让基督居首位,承认祂是在神右边的一位。……凡呼求祂的,必得恢复和复兴。在我们的个人生活、婚姻生活、家庭生活、召会生活中,基督需要在神的右边。祂若在我们生活的每一面被高举,到处就都会有复兴。高举基督乃是复兴和恢复的路。
   
     照着八十篇,葡萄树是以色列,神右边的人是基督。世界弃绝基督,将祂钉在十字架上,但神进来叫祂从死人中复活,并使祂坐在诸天之上神的右边。今天,我们传扬福音探访人时,需要告诉他们,神的儿子基督曾成为人,为着他们的罪死在十字架上,复活,升到诸天之上神的右边,现在他们需要呼求祂。在神看来,罪人呼求主耶稣,就是高举祂。当罪人借着呼求基督高举祂时,就必得着重生。
   
     我们重生的人需要在召会的聚会中,借着赞美、歌唱并呼喊来高举基督。我们不该静默,反而该运用我们属灵的长子名分高举基督。我们该宣告:“主耶稣,你在神的右边。你在我的个人生活、婚姻生活、家庭生活、召会生活中居首位。”我们越高举基督,在凡事上让祂居首位,我们就越得着复兴并恢复(诗篇生命读经,四三三、四四七至四四八页)。
   
     参读:诗篇生命读经,第八、三十至三十一篇。   The problem of desolation is solved by Christ being properly appreciated and exalted by God’s people. Recently the church in Anaheim has been praying for revival. If all the saints in Anaheim would give Christ the preeminence, exalting Him to the uttermost and loving Him with the first love, there would be a genuine revival. The real revival in the church depends upon everyone in the church life giving Christ the first place in everything.
   
     [Psalm 80:17 says], “Let Your hand be upon the man of Your right hand, / Upon the son of man whom You have strengthened for Yourself.” From this verse we see that Christ is at the right hand of God, the highest place in the universe. This reveals that the first place, the highest position, the preeminence, has been given to Christ.
   
     The way of restoration is the exaltation of Christ. Whenever God’s people exalt Christ, there will be restoration and revival、、、、 If a church is somewhat cold and old and desires revival, that church should give Christ the preeminence, recognizing Him as the One who is at the right hand of God、、、、 Whoever calls upon Him as such a One will be restored and revived. In our private life, married life, family life, and church life, Christ needs to be at the right hand of God. If He is exalted in every aspect of our living, there will be restoration everywhere. Exalting Christ is the way for revival, for restoration.
   
     According to Psalm 80, the vine is Israel and the man at God’s right hand is Christ. The world rejected Christ and put Him on the cross, but God came in to raise Him from among the dead and to seat Him at God’s right hand in the heavens. Today, as we visit people for the preaching of the gospel, we need to tell them that Christ, the Son of God, became a man, died on the cross for their sins, resurrected, and ascended to the right hand of God in the heavens, and now they need to call upon Him. In the sight of God, for a sinner to call upon the Lord Jesus is to exalt Him. When a sinner exalts Christ by calling upon Him, that sinner will be regenerated.
   
     As regenerated people we need to come together in the meetings of the church to exalt Christ by praising, singing, and shouting. Instead of being silent, we should exercise our spiritual birthright to exalt Christ. We should declare, “Lord Jesus, You are at the right hand of God. You have the preeminence in my private life, married life, family life, and church life.” The more we exalt Christ, giving Him the preeminence in everything, the more we will be revived and restored. (Life-study of the Psalms, pp. 353, 364-365)
   
     Further Reading: Life-study of the Psalms, msgs. 8, 30-31
(2020/01/15 发表)
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