宗教信仰

李芳敏144000
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李芳敏144000
·4我要一生一世住在耶和華的殿裡,瞻仰他的榮美,在他的殿中求問。
·5因為在我遭難的日子,他必把我藏在他的帳棚裡,把我隱藏在他帳幕的隱密處
·6現在,我可以抬起頭來,高過我四周的仇敵;我要在他的帳幕裡,
·7耶和華啊!我發聲呼求的時候,求你垂聽;求你恩待我,應允我。
·8你說:「你們要尋求我的面!」那時我的心對你說:「耶和華啊!你的面我正
·9拯救我的神啊!求你不要撇下我,也不要離棄我。
·10雖然我的父母離棄我,耶和華卻收留我。
·11耶和華啊!為我仇敵的緣故引導我走平坦的路。
·12求你不要照著我敵人的心願,把我交給他們
·13我還是相信,在活人之地,我可以看見耶和華的恩惠。
·14你要等候耶和華,要剛強,要堅定你的心,要等候耶和華。
·1如果你緘默不理我,我就跟那些下坑的人一樣。
·2求你垂聽我懇求的聲音
·3他們與鄰居說平安的話,心裡卻存著奸惡。
·4願你照著他們手所作的報應他們,把他們應得的報應加給他們。
·耶和華就必拆毀他們,不建立他們。
·6耶和華是應當稱頌的,因為他聽了我懇求的聲音。
·7耶和華是我的力量,是我的盾牌;我的心倚靠他,我就得到幫助;所以我的心
·8和華是他子民的力量,又是他受膏者得救的保障。
·9求你拯救你的子民,賜福給你的產業,牧養他們,懷抱他們,直到永遠。
·2要把耶和華的名的榮耀歸給他,要以聖潔的裝束敬拜耶和華
· 3耶和華的聲音在眾水之上,榮耀的神打雷,耶和華打雷在大水之上。
·4耶和華的聲音大有能力,耶和華的聲音充滿威嚴。
·5耶和華的聲音震斷了香柏樹,耶和華震斷了黎巴嫩的香柏樹。
·6他使黎巴嫩山跳躍像牛犢,使西連山跳躍像野牛犢。
·7耶和華的聲音帶著火燄劈下。
·7耶和華的聲音帶著火燄劈下。
·9耶和華的聲音驚動母鹿生產,使林中的樹木光禿凋零;凡是在他殿中的都說:
·10耶和華坐在洪水之上,耶和華坐著為王直到永遠。
·11願耶和華賜力量給他的子民,願耶和華賜平安的福給他的子民。
·1耶和華啊!我要尊崇你,因為你曾救拔我,不容我的仇敵向我誇耀。
·2耶和華我的 神啊!我曾向你呼求,你也醫治了我。
·4耶和華的聖民哪!你們要歌頌耶和華,讚美他的聖名。
·3耶和華啊!你曾把我從陰間救上來,使我存活,不至於下坑。
·4耶和華的聖民哪!你們要歌頌耶和華,讚美他的聖名。
·5他的恩惠卻是一生一世的;夜間雖然不斷有哭泣,早晨卻必歡呼。
·6至於我,我在安穩的時候曾說:「我必永不動搖。」
·7耶和華啊!你的恩寵,使我堅立,如同大山;你一掩面,我就驚惶。
·8耶和華啊!我曾向你呼求;我曾向我主懇求,說:
·9「我被害流血,下到深坑,有甚麼益處呢?
·10耶和華啊!求你幫助我。」
·11你已經把我的悲哀變為舞蹈,把我的麻衣脫去,又給我穿上歡樂;
·12耶和華我的神啊!我要永遠稱讚你。
·1耶和華啊!我投靠你;求你使我永不羞愧,求你按著你的公義搭救我。
·2求你留心聽我,趕快拯救我;求你作我堅固的磐石,作拯救我的堅壘。
·7耶和華啊!你的恩寵,使我堅立,如同大山;你一掩面,我就驚惶。
·6至於我,我在安穩的時候曾說:「我必永不動搖。」
·5夜間雖然不斷有哭泣,早晨卻必歡呼。
·4求你救我脫離人為我暗設的網羅,因為你是我的避難所。
·3為你名的緣故,求你帶領我,引導我。
·8耶和華啊!我曾向你呼求;我曾向我主懇求tak
·10耶和華啊!求你垂聽,恩待我;耶和華啊!求你幫助我。
·9「我被害流血,下到深坑,有甚麼益處呢?塵土還能稱讚你,還能傳揚你的信
·11你已經把我的悲哀變為舞蹈,
·12耶和華我的 神啊!我要永遠稱讚你。
·1耶和華啊!我投靠你;求你使我永不羞愧,求你按著你的公義搭救我。
·2求你留心聽我,趕快拯救我;求你作我堅固的磐石,作拯救我的堅壘。
·3因為你是我的巖石、我的堅壘;為你名的緣故,求你帶領我,引導我。
·4你救我脫離人為我暗設的網羅,因為你是我的避難所。
·5我把我的靈魂交在你手裡,耶和華信實的 神啊!你救贖了我。
·6至於我,我卻倚靠耶和華。
·7因為你看見了我的困苦,知道我心中的痛苦
·8你沒有把我交在仇敵的手裡,你使我的腳站穩在寬闊之地。
·9耶和華啊!求你恩待我,因為我在患難之中
·10我的生命因愁苦耗盡,我的歲月在歎息中消逝
·11我因眾仇敵的緣故,成了眾人羞辱的對象,在我的鄰居面前更是這樣;
·12我被人完全忘記,如同死了的人,我好像破碎的器皿,
·13他們一同商議攻擊我,圖謀要取我的性命。
·14但是,耶和華啊!我還是倚靠你;我說:「你是我的神。」
·16求你用你的臉光照你的僕人,以你的慈愛拯救我。
·15求你救我脫離我仇敵的手,和那些迫害我的人。
·17耶和華啊!求你不要使我羞愧,因為我向你呼求
·18說話狂傲攻擊義人的,願他們說謊的嘴唇啞而無聲。
·19耶和華啊!你為敬畏你的人所珍藏的好處
·20你把他們藏在你面前的隱密處,免得他們陷在世人的陰謀裡
·21因為我在被圍困的城裡,他就向我顯出他奇妙的慈愛。
·22可是我向你呼求的時候,你還是垂聽了我懇求的聲音。
·23和華保護誠實的人,卻嚴厲地報應行事驕傲的人。
·2心裡沒有詭詐,耶和華不算為有罪的,這人是有福的。
·4因為你的手晝夜重壓在我身上,我的精力耗盡
·我向你承認我的罪,沒有隱藏我的罪孽
·5我向你承認我的罪,沒有隱藏我的罪孽
·5我向你承認我的罪,沒有隱藏我的罪孽
·5我向你承認我的罪,沒有隱藏我的罪孽
·5我向你承認我的罪,沒有隱藏我的罪孽
·5我向你承認我的罪,沒有隱藏我的罪孽
·5我向你承認我的罪,沒有隱藏我的罪孽
·5說:「我要向耶和華承認我的過犯」;你就赦免我的罪孽。
·6因此,凡是敬虔的人,都當趁你可尋找的時候,向你禱告
·7你是我藏身之處,你必保護我脫離患難,以得救的歡呼四面環繞我
·8我要教導你,指示你應走的路;我要勸戒你,我的眼睛看顧你。
·9你不可像無知的騾馬,如果不用嚼環轡頭勒住牠們,牠們就不肯走近。
·10惡人必受許多痛苦;但倚靠耶和華的,必有慈愛四面環繞他。
·11義人哪!你們要靠著耶和華歡喜快樂;所有心裡正直的人哪!你們都要歡呼。
· 1義人哪!你們要靠著耶和華歡呼;正直人讚美主是合宜的。
·2你們要彈琴稱謝耶和華,用十弦瑟歌頌他。
·3你們要向他唱新歌,在歡呼聲中巧妙地彈奏。
·4因為耶和華的話是正直的,他的一切作為都是誠實的。
·5耶和華喜愛公義和公正,全地充滿耶和華的慈愛。
·6諸天藉著耶和華的話而造,天上的萬象藉著他口中的氣而成。
· 7他把海水聚集成壘,把深海安放在庫房中。
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《我有一个梦想》“公民抗命权”运动的基本原则“非暴力反抗”(nonviolent


   我有一个梦想_百度百科
   http://baike.baidu.com/view/376005.htm
   
   1.马丁·路德·金演讲稿

   编辑本义项
   我有一个梦想
   求助编辑百科名片
   《我有一个梦想》演讲
   《我有一个梦想》演讲
   
   《我有一个梦想》(I have a dream)是马丁·路德·金于1963年8月28日在华盛顿林肯纪念堂发表的著名演讲,内容主要关于黑人民族平等。对美国甚至世界影响很大,被我国编入中学教程。
   
   目录
   
    作者简介
    英文原文
    中文翻译
    相关资料
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   编辑本段作者简介
     1968年4月4日黄昏,马丁·路德·金在洛兰宾馆306房间阳台散
   
   
   心时遇刺身亡,终年39岁。他是美国黑人民权运动领袖,浸礼会教堂牧师,非暴力主义者。1929年1月15日出生于佐治亚州亚特兰大市一黑人家庭,父亲和祖父都是浸礼会的传教士。早年就读于亚特兰大的莫尔豪斯学院社会学系,19岁毕业后加入浸礼教会。1951年和1954年又先后毕业于宾夕法尼亚州切斯特市的克罗泽神学院和波士顿大学。1954年在蒙哥马利城的德克斯特大道浸礼会教堂任职。1955年获得博士学位。此后他积极参加和领导美国黑人争取平等权利的斗争,一生三次被捕,三次被判刑。1956年他领导蒙哥马利改进协会,组织黑人进行抵制公共汽车歧视黑人的斗争。全城5万黑人拒乘公共汽车385天,迫使最高法院宣布在交通工具上实施种族隔离为非法。1957年帮助建立黑人牧师组织—南方基督教领袖大会,并任该会首任主席。1963年8月率领25万黑人向华盛顿林肯纪念堂“自由进军”,1964年获诺贝尔和平奖。他极具演说才能,并著有《阔步走向自由》《我们为何不能再等待》等著作。其思想对60年代美国黑人民权运动产生了重大影响。遇害时,他正准备帮助孟菲斯黑人清洁工人组织罢工。当时他在旅馆阳台上与同伴们谈话,被刺客詹姆斯·厄尔·雷用枪击中。刺客得手后窜逃出境,6月8日在伦敦机场被捕,后被判处99年徒刑。金的遇刺触发了黑人抗暴斗争的巨大风暴。4月4日到6日,全美一百多个城市爆发骚乱。
     美国政府确定从1986年起每年一月的第三个星期一(金的诞辰为1月15日)为全国纪念日。从1987年起金的诞辰亦为联合国的纪念日之一。
   编辑本段英文原文
     I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
     Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
     But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
     In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
     But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
     We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
     It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
     But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
     The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
     We cannot walk alone.
     And as we walk, we must make the pledge that we shall always march ahead.
     We cannot turn back.
     There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."
     I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
     Let us not wallow in the valley of despair, I say to you today, my friends.
     And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
     I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
     I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
     I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

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