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生命禅院
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生命禅院
·【禅院百科】打坐、静坐、脱凡骨禅定法、定静功夫
·【禅院百科】因果、报应、轮回
·【禅院百科】无神论者
·【禅院百科】正果
·【禅院百科】奇迹
·【禅院百科】修正身心、内功
·【禅院百科】忏悔
·【禅院百科】谦卑
·【禅院百科】心中的神灯
·【禅院百科】傲慢
·【禅院百科】忌妒、嫉妒
·【禅院百科】虚荣、虚伪
·【禅院百科】红尘
·【禅院百科】宽恕
·【禅院百科】自私、无私
·【禅院百科】我执
·【禅院百科】无我无相
·【禅院百科】颠倒梦想
·【禅院百科】小孩子模样
·【禅院百科】打情骂俏
·【禅院百科】灵活圆融
·【禅院百科】脱凡骨禅定法
·【禅院百科】一无所有,拥有一切
·【禅院百科】各尽所能,按需索取
·【禅院百科】初级修行
·【禅院百科】中级修行
·【禅院百科】高级修行
·【禅院百科】初级修炼
·【禅院百科】中级修炼
·【禅院百科】高级修炼
·【禅院百科】自然之道
·【禅院百科】一对一特殊情人关系
·【禅院百科】随性 任性 性自由
·【禅院百科】一对一特殊关系 夫妻关系
·【禅院百科】随性 任性 性自由
·【禅院百科】仙性
·【禅院百科】八无境界
·【禅院百科】四随
·【禅院百科】生命禅院金钱观
·【禅院百科】家里人都是仇人
·【禅院百科】瘟神、瘟王、八气
【禅院大师篇】
·爱含量与生命的层次\沁心草
·沉睡的世界和清醒的人群/仙山草
·生命禅院的自由理念/经纬草
·关于未来之我说/乾坤草
·如何处理理想和现实之间的矛盾/雪峰
·爱是第一步/仙人草
·应无所住而生其心/太极草
·上帝的王国
·人生行为三要素/雪峰
·生命的主旋律(一)——真爱在哪里?
·生命的主旋律(二)——真爱的展开
·生命的主旋律(三)——机关论(乾坤草)
·真性在那里?
·真情在那里?
·真理在那里?
·定性与定命
·宇宙的圣餐
·文明的定义
·文明社会的结构特征(二)——文明的轨迹/乾坤草
·文明社会的结构特征(三)——3、道的运行特征/乾坤草
·文明社会的结构特征(四)——4、生命的感受特征(1)/乾坤草
·文明社会的结构特征(五)——生命的感受特征(2)/乾坤草
·文明社会的结构特征(六)——6、生命的感受特征(3)/乾坤草
·文明社会的结构特征(七)——生命的感受特征(4)/乾坤草
·文明社会的结构特征(八)——生命的感受特征(5)/乾坤草
·社会的文明结构(1)/乾坤草
·文明的轨迹/乾坤草
·人类社会发展趋势探索\雪峰
·从习性判断未来趋势/雪峰
·文明社会的结构特征(三)道的运行特征/乾坤草
·文明社会的结构特征(四)——生命的感受特征(1)/乾坤草
·文明社会的结构特征(五)—— 行道之识/乾坤草
·文明社会的结构特征(六)——真相之识/乾坤草
·文明社会的结构特征(七)——中道感受/乾坤草
·我能为你做点什么/雪峰
·文明社会的结构特征(八)—生命的感受原理/乾坤草
·文明社会的结构特征(十一)——社会的文明结构(1)/乾坤草
·我与武汉冠状病毒的对话/雪峰
·文明社会的结构特征(十二)_意识的完整性/乾坤草
·面对瘟神008疫情每日祈祷心经/雪峰
·文明社会的结构特征(十三)社会的文明结构(3)
·文明社会的结构特征(十四)社会的文明结构(4)
·文明社会的结构特征(十五) 社会的文明结构(5)
·文明社会的结构特征(十六) 社会的文明结构(6)
·文明社会的结构特征(十七) 社会的文明结构:文明的生门
·雪峰与瘟疫之王的对话
·文明社会的结构特征(十九) 基元建设(1)/乾坤草
·雪峰渴望有人来相助
·My Conversation with Wuhan Coronavirus/Xuefeng
·Xuefeng’s Conversation with The King of Plagues\ Xuefeng
·蓝图概要之无极体制\乾坤草
·蓝图概要之太极体制一
·文明社会蓝图概要之太极体制(二)
·Xuefeng is Eager for Help
·疫情形势下漫聊人生/雪峰
·从武汉疫情获得的八个启示\雪峰
·【疫情系列】面对疫情,最安全的地方是自身生命的品质和功德及福报
·生命禅院是自成体系的开放系统/雪峰
·文明社会的结构特征_支撑体系和显相体系的关系
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The Only Solution to Humanity's Crisis : To the United Nations

The Only Solution to Humanity's Crisis : To the United Nations

   

   

   

   Economic and Social Council

   The United Nations

   

   

   

   Dear Mr. Alberto Padova,

   

   Our environment and climate continue to deteriorate and neither can be solved by the Kyoto Protocol or the Paris Agreement. The only way for us to save ourselves is to completely change our traditional modes of production and life.

   

   If we continue to follow our current production and life modes, then these eight crises will remain unresolved:

   1. Overpopulation

   2. Humanity's greed and lust

   3. Environmental Degradation

   4. Climatic Deterioration

   5. Loss and waste of Resources

   6. Less stable Ecological Environments

   7. Refugee Problems (they will continue to increase)

   8. Conflicts between Nationalities, Religions, Cultures, and Interest Groups

   These problems above can only be solved by changing our traditional production and life modes. Everyone yearns for a good life, but how can it be obtained?

   

   It will not be by preaching morality, enforcing laws and regulations, following religious precepts, redistributing money and material assistance, constant meetings and discussions of governments or even the UN, warnings and threats, or even by force. It is only by changing our production and life modes that these crises can be solved.

   

   What kind of production and life modes should be changed?

   First of all, we should break up traditional marriages and families because they are the sources of human selfishness, the birthplaces of human crises, and the headstreams of all crime and evil. They are also the curb chains which prevent us all from leading happy, joyous, free, and blessed lives, but rather make people feel anxious, miserable, and fearful.

   

   Our mode of production should change from a pattern of possessing to one of sharing; from one of competing predatorily to one of serving each other enthusiastically.

   

   The rest of the contents involved are too broad to discuss here, but I can offer much more information based on my experience - if the UN is interested.

   

   

   How do we change nearly everyone’s traditional production and life modes?

   To implement that of the New Oasis for Life as created by the Lifechanyuan.

   

   We have been experimenting with and improving upon this mode in mainland China for nine years, and the results have been very encouraging. More than two hundred people have participated in our experiment over the past ten years and one hundred and fifty of them have resided within the New Oasis for Life for extended periods of time. The remarkable signs of this mode are that exclusive marriages and families have disappeared, supporting our elderly and rearing and educating our children have been managed well, the crime rate has dropped to zero, our members’ health has improved greatly, pollution to our local environment has dropped to near zero, and our waste of resources and carbon footprint have been reduced greatly. Our people's happiness indices have risen higher than those in any of the developed countries in the world.

   

   There are many more advantages over the traditional production and life modes which are difficult to describe here in detail but of which we have published many written descriptions, photographic proofs, and video displays, and we want the UN to understand them in detail. We can provide a great deal of information as evidence to study and judge.

   

   

   If people do not change their traditional production and life modes completely and adopt these of the New Oasis for Life as created by Lifechanyuan, then the prospect of sustained development will remain distant and uncertain.

   

   At this juncture between our continuation as a species and our extinction, we are hopeful that the UN will send people to study and demonstrate it as soon as possible and make it a project to be put into practice as has been done by Lifechanyuan. To bring about the new models of production and life modes sooner rather than later, let people from all over the world visit, study, and experience it. In this way, humanity’s situation can change completely and our futures will be blessed and sustainable.

   

   It is impossible to change humanity’s dangerous predicament at once and even if the brakes were applied immediately, the inertia of traditional thinking would last for decades, by which time it would be too late.

   

   So, the best way to do this would be to build new models of production and life modes which are intuitive, that people can see and experience in person, and that can be copied and replicated everywhere. If the New Oasis for Life mode were to be repeated by millions of people, then the beautiful ideal that mankind has dreamed of for thousands of years would surely be realized.

   

   

   How do we build a model of this new production and life mode?

   We would establish a New Oasis for Life in mainland China, in the United States of America, or in Zimbabwe, Africa with three hundred resident members including people from various religious, cultural, national, and ethnic backgrounds under the auspices of the United Nations and implemented by Lifechanyuan.

   

   We encourage the United Nations to persuade one or more of those three governments to agree to allow us to create a New Oasis for Life on their territory and also to allow the foreign people involved in its creation to enter and leave freely.

   

   The place where the New Oasis for Life would be created would be chosen and financed by Lifechanyuan and purchased or leased according to existing local policies. Of course it would help if the UN could help with the funding because if they were to do so, then it would be quicker and easier to build and the new model could unfold more quickly.

   

   It would be effortless for the UN to help us to create this model of the new production and life modes, but the benefits would be endless and would benefit many future generations, so why not put it into practice?

   

   It is better to teach people to catch fish than to give them some fish.

   

   If the UN turns a blind eye to my proposal and ignores it, then you will have to deal with many types of devastation everywhere for many years to come.

   

   We look forward to positive, encouraging news from your organization.

   

   

   

   

   

   Xuefeng

   Lifechanyuan

   November 25, 2018

   

   (Translated by Treasure and Edited by Kaer )

(2018/12/02 发表)

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