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生命禅院
·垃圾的作用和价值--《天启篇》之十八
·小脑袋聪明大脑袋笨--《天启篇》之十九
·使生命不朽的小法则--《天启篇》之二十
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·邪恶的善良--《天启篇》之二十四
·善良的邪恶--《天启篇》之二十五
·时来运转--《天启篇》之二十六
·魔鬼的钓饵--《天启篇》之二十七
·生命是这样腐烂发臭的--《天启篇》之二十八
·人生的主次先后、轻重缓急--《天启篇》之二十九
·有眼无珠与买椟还珠--《天启篇》之三十
·千条江河归大海--《天启篇》之三十一
·草与奶--《天启篇》之三十二
·桃树只能结桃子--《天启篇》之三十四
·回应天启,走出迷途--《天启篇》之三十五
·寻找人生的最佳坐标系和坐标点--《天启篇》之三十六
·坏死部位无感觉--《天启篇》之三十七
·别人不信,我信--《天启篇》之三十八
·于无声处响惊雷--《天启篇》之三十九
·上帝对人类的审判随时随地进行--《天启篇》之四十
·"羌笛何须怨杨柳,春风不度玉门关。" --《天启篇》之四十一
·生命需要不断下载软件《天启篇》之四十二
·花香蝶自来,心净仙人至--《天启篇》之四十四
·走出苦难--《天启篇》之四十五
·走出苦难(二)--《天启篇》之四十六
·缘至相逢,缘尽散离--《天启篇》之四十七
·离母才能茁壮成长--《天启篇》之四十八
·感恩--升华生命的第一要素--《天启篇》之四十九
·给大家开一扇小法门:跳出三界外,不在五行中--《天启篇》之五十
·想法变了,一切会跟着变--《天启篇》之五十一
·不断放弃,不断超越--《天启篇》之五十三
·如何接收负宇宙能量和信息。--《天启篇》之五十五
·日月无光,手电筒也不亮--《天启篇》之五十六
·真理!--《天启篇》之五十七
·信仰!--《天启篇》之五十八
·道德!--《天启篇》之五十九
·"朝菌不知晦朔,蟪蛄不知春秋。"--《天启篇》之六十
·在死亡的边缘上跳探戈。《天启篇》之六十一
·多余的,要命的。--《天启篇》之六十二
·把宝石镶嵌到皇冠上去。--《天启篇》之六十三
·如何知道自己是香是臭--《天启篇》之六十四
·小心!一种倾向掩盖着另一种倾向--《天启篇》之六十五
·突然出现,瞬间消亡。--《天启篇》之六十六
·贤人走中庸之道--《天启篇》之六十七
·圣人--《天启篇》之六十八
·贤人(一)--《天启篇》之六十九
·贤人(二)--《天启篇》之七十
·性命攸关时光着屁股跑。--《天启篇》之七十一
·有所为,有所不为。--《天启篇》之七十二
·物质思维--《天启篇》之七十三
·形象思维--《天启篇》之七十四
·联想思维--《天启篇》之七十五
·迷幻思维--《天启篇》之七十六
·心像思维--《天启篇》之七十七
·手机重获新生的启示
·细节与品质
·品质不配 挥泪更换
·太极思维--《天启篇》之七十八
·太极思维(续一)
·太极思维(续二)
·太极思维(续三)
·太极思维(续四)
·相拥而活难结大果
·大热必有大寒
·不明就里的死亡前预兆--《天启篇》之八十一
·瘦为美?--《天启篇》之八十二
·瘦为美?--《天启篇》之八十二
·生存的层次越低斗争越残酷--《天启篇》之八十三
·放下--《天启篇》之八十四
·再放下!--《天启篇》之八十五
·继续放下!--《天启篇》之八十六
·此地--《天启篇》之八十七
·最小阻力原则--《天启篇》之八十八
·文字智慧宝库--《天启篇》八十九
·生命的泉水--《天启篇》之九十
·撒旦的告示--《天启篇》之九十一
·恼人的沙砾。《天启篇》之九十二
·人情不是债,急时把锅卖。--《天启篇》之九十三
·珍惜自由!--《天启篇》之九十四
·生命签证--《天启篇》之九十五
·然后呢?--《天启篇》之九十六
·喝了醋喷不出酒气。--《天启篇》之九十七
·走出心灵的埃及。--《天启篇》之九十八
·万象生心灵,心灵超万象。--《天启篇》之九十九
·第二巢蜜蜂搬家的启示--《天启篇》
·家庭不是社会的细胞
·绞杀榕的启示--《天启篇》
·谨防心灵的阴暗角落——《天启篇》
·绝美的事物在等待绝美的生命去享受
·零态杯子的启示——《天启篇》
·李子酸甜的启示
·麻将 浑沌与中华文化--《天启篇》
·品质不配 挥泪更换
·情爱性色与自然之道
·石墨和金刚石结构给我们的启示
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Abandonment is also a kind of achievement

Abandonment is also a kind of achievement

Xuefeng

January 20th 2009

(Translated by Treasure and Edited by Kaer)

   

   ”Abandonment is an achievement.”

   Xindeng Celestial

   

   It seems that “Abandonment is an achievement” is a contradiction, but it is actually great wisdom, though beyond the ordinary people’s comprehension and imagination. It embodies an ingenious realm; a boldness of vision that looks far ahead and aims high above the common and vulgar; a tactical strategy to have the situation well in hand, with great will to reach the top.

   

   The more you possess, the more trouble you have. It seems that will be much easier to abandon something at the proper time. If we constantly pursue possessions but refuse to ever abandon them, those possessions will become burdens and encumbrances. One who wishes to take a long trek to appreciate the attraction of distant scenery must take very little luggage, for the more they take, the more tired they will become, the slower their journey will go, and the less likely they will be to reach their destination. Life is but a journey which LIFE travels through in the mortal world, the destination of the journey depends entirely on how far we travel during our lifetime. Those who possess too much in the mortal world will not be able to reach a more wonderful place. If they can not abandon their possessions, they will only continue marking time with the samsara of the mortal world.

   

   If we hold fast to something, we can not grasp anything else with our hands, if a room is filled with clutter, it is hard to add shiny, new appliances, if our minds are full of wants and desires, our spirits will be so exhausted that we will find it impossible to appreciate a new realm with dense willows and bright flowers or reach a spiritually pure land. Therefore, abandonment is an achievement. To abandon the past is to achieve the future; Abandoning a profession frees us to engage in another one. It is only by abandoning private ownership that we can achieve public ownership or even non-ownership; only by abandoning being a human that we can achieve being a Celestial Being or Buddha, only by abandoning the mortal world can we reach the fairyland, only by abandoning the traditional family that we can enter the new oasis for life, and only by abandoning the state, that we can enter the Great Unity.

   

   Abandon, abandon, abandon!

   

   Open a door and others will close automatically, but close a door and others will open automatically. As with a woman, when single, men will flock to her actively, but once she becomes engaged or married, they will stay away from her.

   

   Xindeng celestial’s full quote was, “People say that it is tiring to live. Why might life be tiring? Because they are unwilling to abandon, and they always want more. Having obtained wealth, they still want reputation, fame, and status. Not realizing that the more they possess, the heavier their burden becomes, they will get more and more exhausted throughout their journey of life. Actually, abandonment is an achievement. Anyone who wants to lead a relaxed and free life in the mortal world must learn to abandon. Only continual abandonment will lead to continual transcendence”.

   

   What should we abandon as people? That depends on where we want to go. If we want to go to hell, of course we should abandon sincerity, kindness, and beauty, so that we can gain falsity, wickedness, and ugliness. Only by breaking through the moral bottom line, can we revel in evil of every kind; only by abandoning love, can hatred sprout, grow, blossom, and bear spiritual fruit; only by abandoning faith and honesty, can we be petty men; only by abandoning hope, can we get despair; only by abandoning sublimation, can we ensure that we will continue the samsara in the mortal world, struggling in a boundless sea of bitterness. So, abandonment is achievement.

   

   Generally, my purpose is to lead mankind into the Lifechanyuan era (To learn about the identifying brands of the Lifechayuan era, refer to my “800 Values for New Era Human Being”, which describes the Lifechanyuan era with specific details). For individuals, I am here to guide people to the Thousand-year World, the Ten-thousand-year World, and the Elysium Islands Continent. For this, I need people to abandon states, religions, political parties, and family lives. Only by abandoning these four items, can we achieve happy, joyous, free, and blessed lives which are characterized thusly:

   

   “The talented will be put to good use and the whole world will be one family”

   

   ”No one would pocket anything found on the ground and doors are not bolted at night”

   

   ”Unify all methods into one general principle, unify all religions into one uniform religion”

   

   ”Everything will be in complete harmony and everyone will be happy“.

   

   As for the individuals, people need to abandon these nine (9) things:

   

   1. Marriage

   

   

   2. Traditional families

   

   3. States

   

   4. Religions

   

   5. Political parties

   

   6. Private ownership

   

   7. Outdated regulations, corrupt customs, and moralization that restrains human nature.

   

   8. The ways of God and Buddha

   

   9. Their egos.

   

   "Abandonment is an achievement":

   

    Without abandoning marriage, it is impossible to achieve a state of being happy, joyful, free, and blessed.

   

    Without abandoning the traditional family, it is impossible to achieve the life of a Celestial being.

   

    Without abandoning the state, it is impossible to achieve a realm of freedom.

   

    Without abandoning religions, it is impossible to achieve the freedom and purity of the soul.

   

    Without abandoning political parties, it is impossible to achieve peace and harmony.

   

    Without abandoning private ownership, it is impossible to achieve public ownership and experience the wonderful state of “Possess nothing and have everything”.

   

    Without abandoning all the outdated regulations, corrupt customs, and moralization that restrain human nature, it is impossible to achieve natural, unrestrained and elegant lives.

   

    Without abandoning the way of God and Buddha, it is impossible to achieve the way of the Greatest Creator.

   

    Without abandoning the ego, it is impossible to achieve paradise, to free oneself from the trap,to walk out of the 36 Eight-Diagram tactics,to escape the territory of the mortal world, and to free oneself from “the Five elements” and out of the program of the realm of necessity. Then, it will be impossible to reach the Celestial Islands Continent of the Elysium world and never experience the glorious blissful state of “forgetting oneself to be completely relaxed and joyful”.

   Abandonment is an achievement. Continuing to walk in the old steps and secluding oneself, sticking to stale ideas, and clinging to bygone values will eventually lead to decay, corruption, decadence, and make it impossible to achieve freshness, pleasance, relaxation, and freedom.

   

   Abandonment is a painful process. The more you possess and the longer you possess, the more difficult it becomes to abandon and the more benefits you get from those possessions, the less willing you will be to abandon them.

   

   It is easy for ordinary people to abandon their state, but lawmakers would never do that willingly, for they are their state’s embedded first beneficiaries; it is easy for a new follower of a religion to disenfranchise, but not for priests and ministers, for they are the embedded first beneficiaries of their religion. A religious believer who has wallowed in their religion all their life will not abandon it easily because their confidence would collapse, they would be at a loss for what to do, and they would need to find a new track to follow. It might be simple for an ordinary political party member to abandon their party, but no party leader would ever abandon theirs, for once doing so, they would have nothing to play and could not command or control others.

   

   Common people look forward to the Great Unity, to lead lives of public ownership when the world will be one united family. Although it might seem easier for them to abandon private ownership, those who own property, especially those very wealthy people, will not abandon private ownership, for if everyone is really equal, how could they lead superior lives? How could they show off their wealth? How could they swagger before others or make others admire them? It is the same with married couples, the ones who are more stifled, abused, bounded, and exploited will hate their family lives, while the ones who benefit more from their marriages and family lives will hardly want to abandon them.

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