宗教信仰

生命禅院
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生命禅院
·转识弃智 登堂入室--《智慧篇》五十八
·同于道者,道亦乐得之--《智慧篇》五十九
·上善若水--《智慧篇》六十
·穷人进不了天堂
·穷人进不了天堂+人生的三大财富
·上智无形--《智慧篇》六十一
·上智无形--《智慧篇》六十一
·The Poor Can not Enter into Heaven
·思维惯性的危害--《智慧篇》六十三
·秀才不出门--《智慧篇》六十四
·拓展生命的空间--《智慧篇》六十五
·寻求生命的最佳支点--《智慧篇》六十六
·从心所欲不逾矩--《智慧篇》六十七
·返老还童第一步--《智慧篇》六十八
·化矛盾于无形--《智慧篇》六十九
·人不求我勿助之--《智慧篇》七十
·七十(续)、再论"人不求我勿助之"
·最容易获得的最珍贵--《智慧篇》七十一
·神奇的第一次--《智慧篇》七十二
·庄严宣告:生命禅院加拿大生命绿洲今日诞生/雪峰
·异想天开 玩玩特异功能--《智慧篇》七十三
·如如不动与随性而动--《智慧篇》七十四
·必要时跟着感觉走--《智慧篇》七十五
·大道与小径--《智慧篇》七十六
·丰富自己的内涵--《智慧篇》七十七
·将人生交给道安排--《智慧篇》七十八
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·有涯与无涯--《智慧篇》八十
·小事与大事--《智慧篇》八十一
·丰满人生三要素--《智慧篇》八十二
·核桃与桃子的启示--《智慧篇》八十三
·混沌与浑沌--《智慧篇》八十四
·战略人生--《智慧篇》八十五
·寻找自己的伊甸园--《智慧篇》八十六
·放弃也是一种收获——《智慧篇》之八十七
·The Secret and Truth of Predestination
·比较之心乃恶心——《智慧篇》八十八
·易伤处便是薄弱缺陷处——《智慧篇》八十九
·以自己丰富内涵立足于社会——《智慧篇》八十七
·小脑和大脑——《智慧篇》九十一
·没有谁是错的——《智慧篇》九十二
·从人到仙的八大觉悟——《智慧篇》九十三
·对父母的小孝、中孝和大孝之别
·对兰颜提出的弦和超弦问题之回答
·关于心的小学问
·降服魔性
·进入空灵状态的几个小技巧
·经纬草超凡的灵智
·看看自己属不属于芸芸众生一员
·如何运用自由意志
·我们是否应当保持善良
·宿命及宿命的超越
【禅院文集——传道篇】
·恐惧使我们远离真理/雪峰
·《传道篇》之一:广义相对论的启示
·《传道篇》之二:量子力学的困惑
·《传道篇》之三:超弦理论的盲点
·《传道篇》之四:宇宙全息
·《传道篇》之五:宇宙全息(二)
·《传道篇》之六:宇宙统一场
·《传道篇》之七:时间
·《传道篇》之八:横向时间
·《传道篇》之九:生命与能量
·《传道篇》之十:空间的奥秘
·《传道篇》二十七:如何知道自己的前世
·《传道篇》二十八:如何推测自己的来世
·《传道篇》二十九:天堂在哪里
·《传道篇》三十:什么是道 道在哪里
·《传道篇》三十一:如何求道
·《传道篇》三十二:成道者是这样的
·《传道篇》三十三:不要祈祷奇迹的发生
·《传道篇》三十三:不要祈祷奇迹的发生
·《传道篇》三十四:离用体无可得
·雪峰传道(一)——《传道篇》三十五
·《传道篇》三十六:雪峰传道(二)
·《传道篇》三十七:雪峰传道(三)
·《传道篇》三十八:雪峰传道(四)
·《传道篇》三十九:雪峰传道(五)
·《传道篇》四十:雪峰传道(六)
·《传道篇》四十:雪峰传道(六)
·雪峰传道(七)——《传道篇》四十一
·雪峰传道(八)——《传道篇》四十二
·至道不可以情求——《传道篇》五十一
·人间八道——《传道篇》五十二
·爱是一种状态
·程序在运行——《传道篇》之五十
·大脑 意识与大千世界
·当认为自己对时 已经错了
·最近的一些人生小感悟/雪峰
·凡得利需付出代价/雪峰
·反物质能量的吸收
·感性 理性 知性 灵性
·获取正果妙法经
·看偶然现象的必然性所阐发的启示
·理性思维和灵性思维的分野
·攀登人生和生命巅峰的18个细节
·内在结构决定一切
·走出心灵的埃及。--《天启篇》之九十八
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The Poor Can not Enter into Heaven

The Poor Can not Enter into Heaven

Xuefeng

September 16, 2017

(Translated by Treasure and Edited by Kaer)

   

   This is a cruel reality because even Jesus Christ said, “It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God”. We take it for granted that the kingdom of God belongs to the poor, however after more than ten years of “harvesting the ripe crops”, I have found that the poor can not enter into heaven.

   

   The most distinctive feature of the poor is that they take, while that of the rich is that they give. A person who takes constantly, is continuously sinning, accumulating debt, and digging deeper into debt. According to the law of the gravitation of LIFE and the rules of the sum of positive and negative energies always equal zero, the poor will have to stay within the six great divisions in the wheel of karma without any hope of entering heaven.

   

   Heaven belongs to the rich and hell belongs to the poor. This fact sounds so miserable that I feel unkind saying it or even thinking it. It is the same as putting a knife into the hearts of the poor as their blood pours out, however not telling the truth would mean that I, Xuefeng, am a big liar, and as those who conceal the truth would certainly go straight to hell.

   

   So who are the rich and who are the poor?

   Those who give wealth to others, to society, and to nature without incurring debts are rich, but those who constantly take from others, from society, and from nature while incurring debts are poor.

   

   What is wealth?

   What others, society, and nature need is wealth. Wealth is defined as material wealth, intellectual or ideological wealth, and spiritual wealth. All that can bring others’ minds peace, serenity, and calmness are wealthy spiritually, all that can encourage and cheer others on, or that can bring them passionate enthusiasm of life are intellectual or ideological wealth, and all that can offer the conveniences of food, clothing, living, moving, birth, old age, sickness, and death are materially wealth.

   

   As long as you owe a debt and continue to take, you will be among the poor, but as long as you are not in debt and continue to give, you will be among the rich.

   

   Debt contains three aspects:

   

   1.Economic debt: To own others’ money, including bank loans which have not been returned, to borrow others’ things without returning them or to damage them without compensating their owners, to demolish others’ houses without compensating their owners, to receive others’ services or treats but not return or repay them, and so on are what we call economic debt.

   

   2.Emotional debt: Care from grandparents, love and care received from childhood by our parents, concern and care from siblings, help from friends, relatives, and neighbors, guidance from superiors and the cooperation of workmates, education and guidance from masters and teachers, care and consideration from lovers and spouses, special filial piety from children, and similar ties are all forms of emotional debt.

   

   3.Spiritual debt: the Greatest Creator’s grace, such as the enjoyment of the sun, the air, and the water, the pleasure to experience the splendid kaleidoscopic world, the spiritual teachings and the guidance of god, Buddha, celestial beings and many saints and sages are all spiritual debts.

   

   

   Referring to the three types of debt above, you will easily know whether you are rich or poor.

   

   Is a billionaire rich? This is hard to say. Is a farmer in a distant village poor? This is equally hard to say. A billionaire who is in debt and keeps taking is poor, but a farmer with no debts and who is able to give themself to others, society, and nature is rich.

   

   There are many ways to devote oneself to others, society, and nature. Whether it is materialistically, intellectually or ideologically, or spiritually, as long as they give to others, to society, and to nature, that is devotion and dedication. To give a sweet smile is devotion, as are making others happy and joyous, and bringing people hope and pleasure is devotion to society, and protecting nature from damage is devotion to nature, but the most valuable and significant of all types of giving is what Buddha Sakyamuni called: “Formless alms giving”.

   

   

   In conclusion:

   

    Those whose have given more than they have taken will enter heaven.

   

    Those who have taken more than their share of blessings will go to hell.

   

    Those who have given equally to what they have taken will continue their reincarnations into the mortal world.

   

   Who can give and pay dedications and devotions effectively?

   Only the rich, so heaven is theirs. The poor have nothing to give or pay back for their poverty, so they can not go to the heaven, but only fall toward reincarnating into the animal level.

   

   All the poor must awake and watch!

   

   

   

The Three Great Treasures of Life

   

Xuefeng

   July 24th 2006

   (Translated by Transn and Edited by Kaer)

   

   

   People accumulate and process three types of treasures of wealth during their Lifetimes.

   They are defined as:

   • Material wealth. This is the physical material to sustain human bodies, represented by forms of money, such as currency,precious metals, jewellery, real estate, vehicles, food, household appliances, clothing, and any other physical properties.

   

   • Intellectual or ideological wealth. This includes those elements that enable consciousness, including wisdom and understanding, and all mental activities to remain healthy, free, uplifted, comfortable, and blessed through at tributes such as knowledge, skills, experiences, family affection, friendship, love, religions, groups, states, reputations, positions, and so on.

   

   • Spiritual wealth. This is the intangible energy and information that can make the quality of LIFE elevate and the nonmaterial structure of LIFE evolve to the perfect system, such as the psychic energy of the Greatest Creator, the order of Tao, the revelation of Gods, the teachings of Buddha, the cultivation of Celestial Beings, inspiration, spiritual perception and so on.

   

   The three great treasures above complement each other and are integral to each other.

   

   • With no material wealth, we cannot have the foundation to make a living. We will either die or become beggars and parasites. Our bodies will not rest, our hearts shall not be at peace, and our undertakings will fail. We will be starving and impoverished, and so we must create and get material wealth by relying on our intelligence and hard work. However, those with only material wealth and no ideological or spiritual wealth are lacking and tend to commit crime, suicide, and abuse LIFE and nature.

   

   • Without ideological wealth, we would be a constantly moving animal who lives by instinct. The lack of ideological wealth would make us lonely, bored, and empty, and we could not reach a state of joy and blessing, and our mentality would be twisted and distorted, suppressed, hot tempered, eccentric, and prone to go to extremes. However, those with only ideological wealth but with no material or spiritual wealth are lacking, prone to being liars, to talk big and fool along. They are likely to do things stealthily, be opportunistic, and become parasites who love to eat, drink, and have fun, as well as careerists and schemers.

   

   • Without spiritual wealth, we would never know the meaning and value of Life and the purposes of human life, we would not be able to establish the right worldview and outlook on Life, and our values would be confused. Not having belief and faith would be like walking through the black of a starless night with low spiritual perception and living a muddled life like a walking corpse. However, those with only spiritual wealth but no material or ideological wealth are also lacking. They are likely be possessed by devils, dwell upon spirits and deities, fortunes and disasters, and to play with concepts. They look ghost-like and are obsessed and maniacal. They tend to defile the names of the Greatest Creator, Gods, Buddha, and celestial beings, to poison and bewitch people’s hearts, to bring harm to society, and to deviate from humanity and from nature.

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