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生命禅院
·社会的文明结构(1)/乾坤草
·文明的轨迹/乾坤草
·人类社会发展趋势探索\雪峰
·从习性判断未来趋势/雪峰
·文明社会的结构特征(三)道的运行特征/乾坤草
·文明社会的结构特征(四)——生命的感受特征(1)/乾坤草
·文明社会的结构特征(五)—— 行道之识/乾坤草
·文明社会的结构特征(六)——真相之识/乾坤草
·文明社会的结构特征(七)——中道感受/乾坤草
·我能为你做点什么/雪峰
·文明社会的结构特征(八)—生命的感受原理/乾坤草
·文明社会的结构特征(十一)——社会的文明结构(1)/乾坤草
·我与武汉冠状病毒的对话/雪峰
·文明社会的结构特征(十二)_意识的完整性/乾坤草
·面对瘟神008疫情每日祈祷心经/雪峰
·文明社会的结构特征(十三)社会的文明结构(3)
·文明社会的结构特征(十四)社会的文明结构(4)
·文明社会的结构特征(十五) 社会的文明结构(5)
·文明社会的结构特征(十六) 社会的文明结构(6)
·文明社会的结构特征(十七) 社会的文明结构:文明的生门
·雪峰与瘟疫之王的对话
·文明社会的结构特征(十九) 基元建设(1)/乾坤草
·雪峰渴望有人来相助
·My Conversation with Wuhan Coronavirus/Xuefeng
·Xuefeng’s Conversation with The King of Plagues\ Xuefeng
·蓝图概要之无极体制\乾坤草
·蓝图概要之太极体制一
·文明社会蓝图概要之太极体制(二)
·Xuefeng is Eager for Help
·疫情形势下漫聊人生/雪峰
·从武汉疫情获得的八个启示\雪峰
·【疫情系列】面对疫情,最安全的地方是自身生命的品质和功德及福报
·生命禅院是自成体系的开放系统/雪峰
·文明社会的结构特征_支撑体系和显相体系的关系
·面对瘟神008疫情每日祈祷心经
·生命禅院的金钱观/雪峰
·这个图片里有去天国的启示/雪峰
·关于疫情的思考:如何让爱的光芒普照每一个地方,让爱温暖每一个人的心、、
·你所坚守的 恰恰就是制约你的/雪峰
·认识浑沌原理的价值和意义(一、二、三)
·认识浑沌原理的价值和意义(四、五、六)
·认识浑沌原理的价值和意义(七、八)
·认识浑沌原理的价值和意义(九)
·认识浑沌原理的价值和意义(十)/乾坤草
·认识浑沌原理的价值和意义(十一) 浑沌是一个明明白白的境界(续)
·浑沌是一个明明白白的境界(续2)
·浑沌是一个明明白白的境界(续3)
·浑沌是一个明明白白的境界/乾坤草
【禅院问答】
·【禅院问答】人真有来世吗?
【禅院精品】
·禅宗七祖谈禅
·“天命”论/雪峰
·雪峰式共产主义
·无相思维
·证明上帝存在的例证——两性愉悦,不仅仅是为了传宗接代
·心像思维
·人再机巧多智,难逃“因果报应”
·“因果报应”,丝毫不爽
·人真有来世吗?
·雪峰给禅院草父母的公开信/雪峰
·宣告:不再为禅院草父母考虑其养老问题/雪峰
·生命篇序言/雪峰
·知音哪里找/雪峰
·打坐 静坐 脱凡骨禅定法 定静功夫
·生命绿洲八大文化建设
·论生命禅院时代(1-8)
·微信群里大都是强奸犯/雪峰
·关于第二家园80问答(1-4)
·《生命禅院》的人性观: 真善美,人性的核心价值
·【禅院百科】偿还债务
·梦——在昭示着什么?
·【禅院问答】整个人类是在“虚幻”中顽固地生存着
·【禅院百科】新时代意识
·一切都是“虚幻”的,都是抓不住的
·没有量变的积累“奇迹”是不会发生的
·只要恢复自性如来,可“无为”无不为
·“无为”生存,随遇而安
·“无为”无不为,有为有不为
·【禅院百科】无神论者
·生命禅院破导游的哭诉和呐喊/雪峰
·【禅院百科】忏悔
·向传统开炮(1)家里人都是仇人/雪峰
·性格就是“本性”
·向传统开炮(2)夫妻是最丑陋的关系/雪峰
·“本性”是道性,入道得生命
·【禅院百科】自私 无私
·【禅院百科】宽恕
·【禅院百科】我执
·求证:若无益 便有害/雪峰
·穿越模糊沼泽地/雪峰
·【禅院百科】无我无相
·【禅院百科】脱凡骨禅定法
·【禅院百科】一对一特殊关系 夫妻关系
·【禅院百科】红尘
·不要把自己看成一碟菜/雪峰
·【禅院百科】仙性
·【禅院百科】随性 任性 性自由
·【禅院百科】自然之道
·【禅院百科】各尽所能,按需索取
·Daily Prayer against Plague God 008
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80 FAQs concerning the Home without marriage and Family (3)

关于第二家园80问答(三)

   

   

   

   80 FAQs concerning the Home without marriage and Family (3)

   

   

   

   雪峰

   

   

   

   Xue Feng

   

   

   问:第二家园是群体生活,要使群体生活有序和谐,必须要有一系列的规章制度约束大家,是这样的吗?

   

   答:不是。第二家园将没有任何的规章制度或戒律戒条,大家随性而动,随心所欲。

   

   Q: It tends to live in groups in the Home without marriage and Family, and the orderly and harmonious group life needs a series of rules and regulations for self-discipline, is it right?

   

   A: No. in the Home without marriage and Family, there is no rules or regulations in any form for disciplining. Anyone can make decisions by nature, following one's inclinations

   

   

   问:如果大家随性而动,随心所欲,那肯定会乱套,会乱成一锅粥,最终第二家园将会以失败而告终,没有约束的群体必然是一盘散沙,一事无成,难道你不这样认为吗?

   

   答:你担心的有道理,但你的担心来源于人间社会的思维逻辑,不适合第二家园,第二家园不是按照人类社会的生活模式来管理的,而是按照天国千年界和万年界模式来运行的,根据我在千年界的生活体验和对万年界生活的认识,那里没有什么宪法、法律、法规、戒律、戒条、规章等等来约束人,而是靠心灵的自我觉悟来不断修正自己以适合最佳生活方式的,其实,好像一切都是自然的,好像一切本来如此,没有任何冲突和矛盾,一切井井有条,且温馨祥和。

   

   Q: If all of the people followed their inclination, everything would be in a muddle and mess, and the establishment of the Home without marriage and Family would end up in failure. Every large group without disciplines is just like a heap of loose sand and will be doomed to achieve nothing. Don't you agree with me?

   

   A: What you are talking about is quite true, but you are making your inferences based on the logic of man's world, and it isn't fit for the Home without marriage and Family. The life style and management here operates in accordance with what works in the Thousand-year World and the ten-thousand year world in Heaven. According to my life experience in the Thousand-year World and my knowledge on the ten-thousand year world, there is no constitutions, laws and regulations, religious disciplines, dharmas for controlling people there, and people make revisions through self-purification of their mind for the best life style there. Actually, it seems that everything is so natural and is only going so naturally, without any conflicts or contradictions; everything goes in perfect order, peaceful and auspicious.

   

   问:你讲的是一种理想化的生活模式,恐怕在现实中行不通,你以什么来保证第二家园的一切能有序和谐地运行?

   

   答:以生命禅院理念来保证,只要每一个成员都以生命禅院理念来生活,就不会有问题。

   

   Q: What you are lecturing here is an ideal model of life, but I'm afraid that it is not available in the real world. So, how can you ensure that everything in the Home without marriage and Family will operate orderly and harmoniously?

   

   A: We ensure that with the Lifechanyuan values. There will be no problems if all of the members of the Home without marriage and Family live their lives according to the Lifechanyuan value.

   

   

   问:问题在于,如果某个成员或某些成员不按照生命禅院理念来要求自己,你怎么办?

   

   答:首先,我们不会让不懂禅院理念的人进入第二家园,在每一个成员进入第二家园前首先要大家学习领会禅院理念,等到他或她与禅院理念高度同频后方可进入,进入后我们还要在一起不断学习讨论,发现问题及时通过学习讨论解决。

   

   Q: But the question is that, if there is a member who does not have requirements for himself in accordance with the Lifechanyuan value, what will you do?

   

   A: Firstly, we will prevent those who have no idea about the Lifechanyuan value from entering into the Home without marriage and Family. Before entering into the Home without marriage and Family, each member must learn and understand Lifechanyuan. He/She is not permitted to enter into the Home without marriage and Family until he/she can resonate to the Chanyuan value on the same frequency. We will further study and discuss and solve the problems later should they occur.

   

   

   问:难道非要进入第二家园吗?

   

   答:这是一个进入仙岛群岛洲的必然环节,不经过第二家园的熏陶,人们的思维就难以形成天国所需的习惯,同时,面临的许多问题个体在世俗社会中也难以解决,许多修行修炼方式不是自己能感悟到的,没有集体能量场,灵门难以开启。

   

   Q: Must one enter into the Home without marriage and Family?

   

   A: This is an inevitable stage for entering into Celestial Islands Continent. Without this nurturing stage by the Home without marriage and Family, it is hard for people to form the habit required by the Heaven; and at the same time, a lot of problems for individuals in the secular world is difficult to solve. It is impossible to understand many self-refinements or self-improvements for individuals without the collective energy field, and their spirit door is also hard to open.

   

   

   问:进入第二家园的人必须具备哪些条件?或者说有什么衡量标准吗?

   

   答:若用一句话来回答的话,那就是必须与生命禅院理念高度同频。若详细点说的话,应达到这么八个标准:1。找到上帝、认识上帝、学会与上帝直接对话;2。 坚信耶稣、释迦牟尼、老子、穆罕默德;3。 坚信雪峰就是人生和生命的导游;4。不再拥有小家庭和私有财产并基本偿还清了俗世债务;5。完全放弃自我,把生命交给上帝安排,把人生交给道管理;6。心中只有一个念头,"我要去千年界,最终要去仙岛群岛洲。"7。精神和心灵上要准备好进入第二家园去奉献,而不是去索取和享受;8。愿把自己的一生奉献给为人类开创生命禅院时代的伟大事业。

   

   Q: What are the requirements for entering into the Home without marriage and Family? Is there any evaluation criterions?

   

   A: In short: One must highly resonate to the Lifechanyuan values. It can be explained in detail like this. There are eight standards: 1. Find and get to know the Greatest Creator, and learn to dialog with the Greatest Creator directly; 2. Have firm belief in Jesus the Christ, Sakyamuni the Buddha, LaoTzu, and Muhammmad; 3. Trust Xue Feng is the guide for human life and life; 4. No marriage and private properties after entering into the Home without marriage and Family, and having paid off all your debts in the secular world; 5. Totally abandon your sense of self an put your life in the hand of the Great Creator and your human life in the hand of Tao; 6. Keep this in your mind "I will go to the Thousand-year World, I will go to the Celestial Islands Continent in the end."; 7. Make good preparation mentally and spiritually to contribute in the Home without marriage and Family instead of claiming and comfort; 8. You must be willing to devote your whole life to the great work of opening Lifechanyuan Era for humanity.

   

   

   问:第二家园与乌托邦社会、与佛教寺院、与基督教修道院、与心灵社区等有什么不同?

   

   答:历史上的任何一个乌托邦社会没有像生命禅院这样有一套系统的理念指导,是盲目的,而生命禅院的第二家园有系统的理念指导,是清晰的;佛教寺院和基督教修道院有严格的规章制度和戒律戒条,生命禅院的第二家园没有,完全是随性而动,随心所欲;心灵社区如像奥修的心灵社区等等,那是许多人一时的心血来潮盲动的结果,都将是昙花一现,难以持久,而生命禅院的第二家园走的是上帝的道,有源源不断地动力源泉,一旦建成,将长久不衰;耶和华见证人们建立的社区是相对成功的,但依然有家庭,除夫妻外,男女之间决不允许有自由的情爱生活,而生命禅院的第二家园没有家庭,男女之间有丰富多彩的自由情爱生活。

   

   Q: Are there any differences between the Home without marriage and Family and other forms of organizations such s Utopia society, Buddhist temples, Christian churches, and spiritual communities (心灵社区)etc.

   

   A: No Utopia society in history is the same as Lifechanyuan which has a systemic principle of values, and all of these Utopia societies are blindly designed. The Home without marriage and Family of Lifechanyuan has a systemic value as the guide and it is very clear. Both the Buddhist temples and the Christian churches have strict regulations and religious disciplines which the Home without marriage and Family of Lifechanyuan does not have. Everything here operates according to human nature and follows human inclination. Spiritual community such as Osho's DHAMMA) was only a result of irrational whim and would be short-lived and difficult to sustain, while in the Home without marriage and Family, because we follow the Greatest Creator, the continuous driving force will ensure its permanence once it is established successfully. The communities witnessed by Jehovah were relatively successful but families still existed and no love or sexual relationship was permitted out of marriage, while in the Home without marriage and Family of Lifechanyuan, men and women can enjoy free and very colorful love and sexual life.

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