宗教信仰

生命禅院
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生命禅院
·于无声处响惊雷--《天启篇》之三十九
·上帝对人类的审判随时随地进行--《天启篇》之四十
·"羌笛何须怨杨柳,春风不度玉门关。" --《天启篇》之四十一
·生命需要不断下载软件《天启篇》之四十二
·花香蝶自来,心净仙人至--《天启篇》之四十四
·走出苦难--《天启篇》之四十五
·走出苦难(二)--《天启篇》之四十六
·缘至相逢,缘尽散离--《天启篇》之四十七
·离母才能茁壮成长--《天启篇》之四十八
·感恩--升华生命的第一要素--《天启篇》之四十九
·给大家开一扇小法门:跳出三界外,不在五行中--《天启篇》之五十
·想法变了,一切会跟着变--《天启篇》之五十一
·不断放弃,不断超越--《天启篇》之五十三
·如何接收负宇宙能量和信息。--《天启篇》之五十五
·日月无光,手电筒也不亮--《天启篇》之五十六
·真理!--《天启篇》之五十七
·信仰!--《天启篇》之五十八
·道德!--《天启篇》之五十九
·"朝菌不知晦朔,蟪蛄不知春秋。"--《天启篇》之六十
·在死亡的边缘上跳探戈。《天启篇》之六十一
·多余的,要命的。--《天启篇》之六十二
·把宝石镶嵌到皇冠上去。--《天启篇》之六十三
·如何知道自己是香是臭--《天启篇》之六十四
·小心!一种倾向掩盖着另一种倾向--《天启篇》之六十五
·突然出现,瞬间消亡。--《天启篇》之六十六
·贤人走中庸之道--《天启篇》之六十七
·圣人--《天启篇》之六十八
·贤人(一)--《天启篇》之六十九
·贤人(二)--《天启篇》之七十
·性命攸关时光着屁股跑。--《天启篇》之七十一
·有所为,有所不为。--《天启篇》之七十二
·物质思维--《天启篇》之七十三
·形象思维--《天启篇》之七十四
·联想思维--《天启篇》之七十五
·迷幻思维--《天启篇》之七十六
·心像思维--《天启篇》之七十七
·手机重获新生的启示
·细节与品质
·品质不配 挥泪更换
·太极思维--《天启篇》之七十八
·太极思维(续一)
·太极思维(续二)
·太极思维(续三)
·太极思维(续四)
·相拥而活难结大果
·大热必有大寒
·不明就里的死亡前预兆--《天启篇》之八十一
·瘦为美?--《天启篇》之八十二
·瘦为美?--《天启篇》之八十二
·生存的层次越低斗争越残酷--《天启篇》之八十三
·放下--《天启篇》之八十四
·再放下!--《天启篇》之八十五
·继续放下!--《天启篇》之八十六
·此地--《天启篇》之八十七
·最小阻力原则--《天启篇》之八十八
·文字智慧宝库--《天启篇》八十九
·生命的泉水--《天启篇》之九十
·撒旦的告示--《天启篇》之九十一
·恼人的沙砾。《天启篇》之九十二
·人情不是债,急时把锅卖。--《天启篇》之九十三
·珍惜自由!--《天启篇》之九十四
·生命签证--《天启篇》之九十五
·然后呢?--《天启篇》之九十六
·喝了醋喷不出酒气。--《天启篇》之九十七
·走出心灵的埃及。--《天启篇》之九十八
·万象生心灵,心灵超万象。--《天启篇》之九十九
·第二巢蜜蜂搬家的启示--《天启篇》
·家庭不是社会的细胞
·绞杀榕的启示--《天启篇》
·谨防心灵的阴暗角落——《天启篇》
·绝美的事物在等待绝美的生命去享受
·零态杯子的启示——《天启篇》
·李子酸甜的启示
·麻将 浑沌与中华文化--《天启篇》
·品质不配 挥泪更换
·情爱性色与自然之道
·石墨和金刚石结构给我们的启示
·手机重获新生的启示
·细节与品质
·小惠 调琴 能量三启示
·小雪豹给我的困惑和启示
·雪峰现在的心态
·这些成语也是天启(一)
·妈妈是女儿儿子是爸——《天启篇》
·这些成语也是天启(二)
·这些字词在告诉我们什么
·越纯越稳定/雪峰
·若无报应则无天理/雪峰
【禅院文集——智慧篇】
·【智慧篇】答复国际哲学团体联合会主席提出的四个问题/雪峰
·是我们自己出卖了自己的自由
·It was We who Sold our Own Liberty
·《智慧篇》前  言
·一、石头渡河
·二、我的六个小时上哪去了
·是人应当思考的问题
·三、空、灵、秀
·四、务虚与务实
·五、人的仇敌会是自己家里的人
·五、人的仇敌会是自己家里的人
·六、仇人即是恩人--还债之道
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Self-improving and self-refining

403. By building Lifechanyuan and inaugurating the era of Lifechanyuan, we are completely cultivating ourselves and are accumulating our wealth in heaven, or in another word, building Lifechanyuan and inaugurating the era of Lifechanyuan are the best ways to repay our debt and cultivate ourselves. Because only if we devote ourselves to the cause of creating the era of Lifechanyuan, can we fully exhibit our use. This is not advertisement for Lifechanyuan, instead it is the secret to enter the heaven.

   

   404. We should take things as they are, associate with others by following the predestined relations, act in accordance with our nature, and take advantage of the opportunities as they arise. This is a principle guiding our actions and behaviors. We should also apply this principle to people we love. Any scheme and any machination for permanent possession are the behaviors of demons and will pose as denigration and blaspheme of love.

   

   405. Thinking is a supernatural power. The universe is holographic. Of the eight powers in the universe, one is called the power of consciousness. The power will follow consciousness to exert influence on matters and exercise remote control.

   

   406. Thinking has eight ladders, which are matter thinking, image thinking, associative thinking, illusive thinking, visualized thinking, Taiji thinking, non-form thinking and holographic thinking. Matter thinking is the lowest realm of thinking, while holographic thinking is the highest realm of thinking.

   

   407. The process of building Lifechanyuan is the best process of cultivation and refining, the process which tests whether everyone has great ideals and whether everyone puts great ideals to practice, and more importantly the process of accumulating one’s wealth in heaven and entering heaven.

   

   408. Everything in the world is good thing as long as it is kept in appropriate amount, but will become poisonous drugs once the amount is exceeded. This is also true of love.

   

   409. Argumentation is the greatest taboo for people who cultivate themselves in order to enter heaven.

   

   410. To strive for “zero state” is to march toward Buddha, toward celestial beings, and toward Tathagata. Anyone will go astray from Tao and the zero state if he is attached to certain thing, certain matter, certain doctrine, certain religion, certain political party, certain state, certain family and certain person. “Zero state” is not empty, instead it is the root of LIFE. In zero state are contained the miraculous transformations in heaven and earth, the mighty potential, the endless changes, thousands of phenomena and forms. Do not possess any prejudices and keep oneself in the zero state, only in this way can you see through the phenomena and the truth of events, and master and understand their essences.

   

   411. Keep a state of neither emptiness nor form, nor illusion and nor reality.. These two (emptiness and form) are (in their nature) the same; but they are given different names. They may both be called the Cosmic Mystery: Reaching from the Mystery into the Deeper Mystery Is the Gate to the Secret of All Life. This conforms both to the principle of Taiji and to the theorem of self-improving and self-refining. Only if you can alternate between the presence and the absence, can you keep yourself from being puzzled by phenomena and use.

   

   412. To return to the zero state of inaction is to transform and sublime, and to best exert more functions. However it would be useless if zero state is made permanent. For example, a flower will have no value and significance if it never grows and blossoms. Therefore, action is recommended. The flower shall unfurl its green leaves, burst into bloom, and bear fruits. A secluded hermit with high attainment in cultivation will be no different from or even worse than a rock if he never exerts his functions. You should enjoy what is duly for enjoyment. If you do not enjoy it, do not claim your right for enjoyment, and do nothing, simply praying every day that the world may be peaceful and that the Greatest Creator may take care of yourself, then the Greatest Creator will certainly not like you. The Greatest Creator will not like those who lord them over others or who are too cowardly.

   

   413. Non-action means you take things as they are and follow Tao, you conform to laws and make use of an opportunity to do a certain thing, you do not engage in resistance, and you do not do anything that may destroy nature, life, society and other people. However, you should do whatever things that should be done and enjoy your right that should be enjoyed. If you do not do what should be done and do not enjoy what should be enjoyed and just keep anaesthetizing yourself with “non-action” and “zero state”, always looking for excuse for inaction, then you have slipped to the other extreme. You are mistaken and have become a useless good-for-nothing.

   

   414. A person engaged in self-improving and self-refining should learn to understanda sealed book, the wordless book, the heaven, the earth, the person, the thing, the event, and the phenomena. Only in this way, can he understand apocalypse, and the language of the Greatest Creator. And only those who understand apocalypse and the language of the Greatest Creator can become a great master, who can carry and reveal Tao.

   

   415. If you tell your best wishes to the Greatest Creator in a clear manner, miracles will happen. It will be easiest, simplest and most harmonious to get along with people who can express themselves most legibly, because we know what he or she needs, we can very easily work with him or her, and we can easily satisfy him or her. On the other hand, it will be most difficult and most unpleasant to get along and deal with people who keep an equivocal attitude, who adopt a montage method in approaching things, who stumble over words, who never state clearly on matters, and who are muddleheaded over things.

   

   416. It is recommendable to visualize beautiful things. The more beautiful the visualization, the better; and the more concrete the imagination, the better. The Greatest Creator can help us to achieve whatever we have visualized. The Greatest Creator is magnanimous and generous. The Greatest Creator is not parsimonious. The key lies in our imagination.

   

   417. What is included in cultivation is “nature, love and Tao”. Understand nature and act at the call of your nature, and this is Buddha. Understand love, and love others as deeply as you love yourself, and this is god; understand Tao and act in accordance with Tao, and this is celestial being.

   

   418. Entering heaven or going to hell has nothing to do with color, sound, scent, taste, touch, and dharma. LIFE is a spirited nonmaterial structure. The core issue lies in the nonmaterial structure of LIFE. If the structure is perfect, then the LIFE can go to heaven, but if the structure is ugly, the LIFE must go to hell. To change the nonmaterial structure, one must start from the sublimation of soul and the perfection of consciousness. Therefore the core of cultivation is none other than the sublimation of soul and the perfection of consciousness.

   

   419. Acting at the call of your nature means doing things according to the requirements of your soul, which is somewhat similar to follow your feelings. The universe is holographic. All character and nature is within the operation of Tao, and within the control of Tao. Acting at the call of your character is actually acting by following Tao. Everything takes its due position, and everything takes charge of its due responsibility. Acting according to nature means that you shall not force yourself to do something. If you act as accords your nature, you will have a limpid character and nature, you will have nothing to feel regret for, and you will finally achieve complete truth. Do whatever your soul calls on you to do and listen to the voice of your inner world, and you will certainly hear an especially distinct voice from the complicated din. Then just conduct according to its requirements, and see what the result will be like. In this way you can feel reassured in what you are doing.

   

   420. Acting on the call of your nature is a far cry from following your inclination. Following one’s nature is to follow his own endowment and Inherence nature, while following one’s mind is to follow one’s desire in mind. Those who are on the right Way will not cause harm to other people when they follow their own inclinations, while those who are not on the correct Way will incur endless trouble when they follow their inclinations.

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