宗教信仰

生命禅院
[主页]->[宗教信仰]->[生命禅院]->[The Road to Celestial Being ]
生命禅院
·【禅院百科】生命禅院时代(新时代)
·【禅院百科】灵
·【禅院百科】天性 秉性 习性
·【禅院百科】完美心灵花园(心灵的大净化)
·【禅院百科】浑沌管理
·【禅院百科】物质世界 精神世界 心灵世界
·【禅院百科】灵眼
·【禅院百科】精神
·【禅院百科】心灵
·【禅院百科】情
·【禅院百科】心
·【禅院百科】灵魂
·【禅院百科】精神疾病 心灵疾病
·【禅院百科】灵觉
·【禅院百科】性感高潮
·【禅院百科】爱
·【禅院百科】宇宙三要素
·【禅院百科】上帝之道
·【禅院百科】道
·【禅院百科】心灵财富 精神财富 物质财富
·【禅院百科】上帝
·【禅院百科】意识
·【禅院百科】心灵出实像
·【禅院百科】灵性
·【禅院百科】性
·【禅院百科】结构
·【禅院百科】能量
·【禅院百科】意志
·【禅院百科】明心见性
·【禅院百科】自性 佛性 如来本性
·【禅院百科】天性 秉性 习性
·【禅院百科】人性
·【禅院百科】随性而动
·【禅院百科】情爱 性爱
·【禅院百科】生命
·【禅院百科】生命的起源
·【禅院百科】生命的特征
·【禅院百科】生命的轮回
·【禅院百科】生命的轨迹
·【禅院百科】生命的演化
·【禅院百科】生命不灭定律
·【禅院百科】生死
·【禅院百科】仙风道骨
·【禅院百科】知识 智慧 智
·【禅院百科】思维
·【禅院百科】反常思维
·【禅院百科】物质思维 形象思维 联想思维
·【禅院百科】迷幻思维
·【禅院百科】心像思维
·【禅院百科】太极思维
·【禅院百科】无相思维
·【禅院百科】混沌 浑沌
·【禅院百科】浑沌思维
·【禅院百科】浑沌元初
·【禅院百科】宇宙
·【禅院百科】情商 智商 灵商
·【禅院百科】时间
·【禅院百科】空间
·【禅院百科】时空
·【禅院百科】时空隧道
·【禅院百科】新时代意识
·【禅院百科】雪峰与上帝神佛仙对话系列
·生命禅院关于安乐死的观点和态度
·【禅院百科】物质 反物质
·【禅院百科】物质世界 反物质世界
·【禅院百科】反物质结构
·【禅院百科】法眼
·【禅院百科】20个平行世界
·【禅院百科】三十六维空间
·【禅院百科】天国(天堂)
·【禅院百科】千年界
·【禅院百科】万年界
·【禅院百科】极乐界
·【禅院百科】上帝的王国
·【禅院百科】人体(奇迹程序和奥秘)
·【禅院百科】人类起源
·【禅院百科】人类的意义和作用
·【禅院百科】人类的过去、现在和未来
·【禅院百科】人生的价值、意义和目的
·【禅院百科】人群分类
·【禅院百科】人生十八品
·【禅院百科】人生观 价值观
·【禅院百科】无忧人生
·【禅院百科】返老还童(青春永驻 长生不老)
·【禅院百科】辩证法
·【禅院百科】三十六道八卦阵
·【禅院百科】善良 邪恶
·【禅院百科】花香蝶自来
·【禅院百科】缘(奥秘和真谛)
·【禅院百科】感恩(升华生命的第一要素)
·【禅院百科】真理
·【禅院百科】信
·【禅院百科】信仰
·【禅院百科】诚信(诚实、守信)
·【禅院百科】信任
·【禅院百科】坚守理念 信靠家园
·【禅院百科】宗教
·【禅院百科】道德
·【禅院百科】埋怨 抱怨
·【禅院百科】放下
·【禅院百科】放弃 超越
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The Road to Celestial Being

168. You may actually refine yourself by immersing yourself in the world of laities; you may keep yourself aloof from the worldly affairs by involving yourself in them; you can accomplish your wish with your devotion; and you may make yourself outstanding from the ordinary by following the steps of the ordinary.

   

   

   

   169. You can have the self only if you don’t have the self; you won’t have the self if you are encumbered by the self.

   

   

   

   170. The more you possess, the more trouble you will have; What is surplus may prove a life-threatening burden to you.

   

   

   

   171. It is difficult to cultivate Tao, even more difficult than the cliff path of Sichuan or even more difficult than scaling the heaven; it is difficult to attain celestial immortality, because it is difficult to get rid of the encumbrance of the worldly affairs.

   

   

   

   172. To attain celestial immortality, you must make more commitment, paying off as soon as possible the debts you have owed for generations, and ridding life of the universal gravitation of human world, animal world, plant world, and inferno.

   

   

   

   173. The end point of form is emptiness, not the nothingness but the deiformity. Immerse yourself in the deiformity and you become a celestial.

   

   

   

   174. Fame, power, wealth and rank are traps. Glory and humiliation, and favor and humbleness are obstacles. Only with little selfish desire and indifference to favor and humiliation, can you embark on the road to celestial immortality. The lack of selfish desire is the starting point of becoming a celestial being. If the selfishness is not banished, you will be bound by a life of a laity, and if the desire is not extinguished, you may be engulfed by the fire of desire. If you want to be a celestial being, you must decrease your selfishness and weaken your desire, you must keep a sober mind in the face of fame, power and carnal pleasure, you should not be enslaved by material but use it at your will.

   

   

   

   175. Flunkies sacrifice their life for profits, literati sacrifice their life for fame, scientists sacrifice their life for duty, ordinary people sacrifice their life for family, politicians sacrifice their life for the state, saints sacrifice their life for the world, and celestials sacrifice their life for Tao.

   

   

   

   176. Love nature, you can hear the sound of nature and understand its meaning, you can taste the profundity of the Creator, you can understand the sanctity and order of the Greatest Creator, you can arouse your power of mercy and sympathy, you can treat everything in the universe equally, and you will be exempted from the vexation and worries resulting from the distinction between the noble and the humble, and you can prevent yourself from being eliminated by the principle of life.

   

   

   

   177. If you want to become a celestial, you must be detached from the worldly affairs and withdraw from the worldly pursuit. There is only one word to describe the secular world: restlessness. There is only one word to depict the human world: noisiness. There is only one word to portray the fairyland: serenity. Transcendence over the worldly affairs means the great distance from restlessness and noisiness and a return to serenity.

   

   

   

   178. Each kind of life structure lives in its corresponding space. Animals rush about on the earth, birds soar in the sky, bees buzz among the flowers, flies fleet to and fro between garbage piles, laities hustle and bustle in the private ownership of family, the sages wander freely in the public ownership, the celestial being loiter in the non-ownership, and fairies follow their own inclinations in their own world. Chanyuan celestial undergoes transition from the private ownership to public ownership, to non-ownership, and finally to free world.

   

   

   

   179. One of the secrets for attaining celestial being is that we shall create the future and the fairyland in our consciousness. We shall first imagines ourselves as celestial beings in our consciousness. “The different modes of thinking will correspond to different modalities of life forms”. If we are always envisioning the life in the Thousand-year World, in the long run the structure of our life will be developed toward that of Thousand-year World. When the conditions are right, we can go to the Thousand-year World. Others may think that you are dead, but actually you have departed the human world to enjoy the celestial being’s life in the Thousand-year World.

   

   

   

   180. Buddhism has theories of “five monastic precepts and ten kindnesses”, and “precepts, calmness, and wisdom”, Christianity has theories of original sins and penance, and human ethics has theories of rules governing human relationships, while the theories of celestial immortality preach the exposition of nature, freedom and pleasure, following the predestined relationship, freedom from restraint, and peripateticism.

   

   

   

   181. If we are very tired and fatigued in life, we have strayed far from the Way of celestial; if we are more and more happy in life, if we are more and more unrestrained in life, then we are closer and closer to the Way of celestial.

   

   

   

   182. Swine must have the thinking of the swine keeper if they want to know the meaning of their life. Man must know the thinking of their keeper if they want to know the meaning of their life. Anyone who knows the meaning of his life has achieved celestial.

   

   

   

   183. If you want to become a celestial being, you must strive to find the “spiritual pure land”. You must plan your life around “spiritual pure land”. If you want to achieve celestial immortality, you must spread your love across the world. If you want to achieve celestial immortality, you must pool in effort to build the home without marriage and family of Lifechanyuan.

   

   

   

   184. Eight major consciousnesses are involved in the process from the human world to the heaven, namely from human being to celestial being:

   

   (1). Consciousness of life. LIFE is an nonmaterial structure with spiritualism. It undergoes endless transmigration without annihilation.

   

   (2). Consciousness of life and death. Life and death are only superficial phenomena and not essence, and they are only forms and not root. “Boundless grasses over the plain; Come and go with every season; Wildfire never quite consumes them ; They are tall once more in the spring wind” When the boat reaches the other shore, you should disembark and forget about the boat.

   

   (3). Consciousness of karma. “As a man sows and so he shall reap”, “Mills of god grind slowly but surely”.

   

   (4). Consciousness of space. There are 20 parallel worlds in the universe, 36-dimensional space, and paradises and hells. Paradises are prepared for the perfect persons, and hells are set up for the defected ones. There are different spaces of life for different life states.

   

   (5). Consciousness of predestined relationships. All are predestined. A relationship with ghosts will make one go to the hell, a relationship with celestial being will make one go to the fairyland. If the debts are not paid off, one cannot walk out of the plight, and if one does not have enough merits and virtue, he cannot reach the fairyland.

   

   (6). The consciousness of mind and nature. Reality is the projection of consciousness, consciousness creates realities. Phenomena arise from mind and mind transcends all phenomena. “Mind is the most important of the Three Realms, and consciousness is the most important of all rules” The fragrance will attract butterflies to flowers, and a pure heart will be frequented by celestial beings. A mind that does not abide anywhere is Tathagata. Nature is the characteristic of structure, and nature is Buddha.

   

   (7). The consciousness of magical arrays. In the universe there are 36 magical arrays, which are the sources of games. They are full of fun. For example, power, money, fame, gain, carnal pleasure, and sentiment are magical arrays, from which one can not detach himself once plunged in them. Only if one has acquired the supreme Authentic Wisdom, can he transport himself outside the samsara world and the transmigration.

   

   (8). The consciousness of the real self. Everything has its source, and the source is the real self. Consciousness, structure and energy are the three constituent elements of the universe. Others are “like a dream, an illusion, a bubble and a shadow, like dew and lightning. Thus should you meditate upon them”. Buddha and the Greatest Creator is the source of everything and the real self. Understanding the Greatest Creator and following Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a smooth path. If you don’t understand the Greatest Creator and follow Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a cliff.

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