宗教信仰

生命禅院
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生命禅院
·生活在第二家园里为什么不会生病
·生命禅院第二段历程禅院草启程词
·生命探索:量子纠缠与人的另一半
·“我”阻挡住了前往天堂的道路
·“我”阻挡住了前往天堂的道路
·“我”阻挡住了前往天堂的道路
·我看到的一切井然有序
·我们需要的成熟和不需要的成熟
·无为和有为的含义及区别
·无为和有为的含义及区别
·无我无相 走向涅槃
·国家必将消失 国家正在消亡
·现实与虚幻的辩证关系
·心灵神交
·心与相(象)辩证法
·修行修炼者不能聚集物质能量
·雪峰释缘
·生命禅院里诞生了45尊仙佛/浑沌元初
·寻找真正的自己(一)
·寻找真正的自己(二)
·寻找真正的自己(三)
·寻找真正的自己(四)
·一切依人心而变
·一无所有 拥有一切
·与人争辩者没有善良之辈
·与人争辩者没有善良之辈
·宇宙八大辩证法
·宇宙三要素之三:能量——《传道篇》四十四
·缘的奥秘和真谛
·只管创造奉献 不管得失成功
·专注与坚持可获奇迹
·自性 佛性 如来本性 天性
·遵循自然之道潇洒度人生/雪峰
·通向仙岛的桥梁/雪峰
·前往天堂的24个硬指标/雪峰
【禅院文集——36道八卦阵】
·情阵:三十六道八卦阵之一
·欲阵:三十六道八卦阵之二
·伦阵:三十六道八卦阵之三
·属阵:三十六道八卦阵之四
·心阵:三十六道八卦阵之五
·智阵:三十六道八卦阵之六
·时间阵:三十六道八卦阵之七
·800 Values No.301~400
·800 Values No.401~500
·空间阵 三十六道八卦阵之九
·结构阵:三十六道八卦阵之十
·命阵:三十六道八卦阵之十一
·引力阵:三十六道八卦阵之十二
·性阵:三十六道八卦阵之十三
·惰娱阵:三十六道八卦阵之十四
·定数阵:三十六道八卦阵之十五
·本能阵:三十六道八卦阵之十六
·三十六道八卦阵 智慧阵
·三十六道八卦阵 生死阵
【第二家园成员遭迫害的系列文章】
·十万火急
·生命禅院十万火急通告/雪峰
·一则政府实施遣散计划的信息
·生命禅院十万火急通告/雪峰
·一则政府实施遣散计划的信息
·十万火急生命禅院十万火急通告/雪峰
·政府实施遣散计划的信息(3)
·政府实施遣散计划的信息(2)
·生命禅院非暴力不合作内容/雪峰
·我想告诉民政局一个理念/雪峰
·十八届三中全会决定为第二家园建设开辟了道路/雪峰
·向西部沙漠戈壁寻找家园/雪峰
·对第二家园兄弟姐妹实施的遣散措施是非法的/雪峰
·三分院四十位兄弟姐妹今日安全撤离/雪峰
·中国生命禅院生命绿洲与日本木之花社区联合公告
·人类处在大变革前夜 禅院草怎么办/雪峰
·人类处在大变革前夜 禅院草怎么办/雪峰
·请尊重和发挥第二家园群众的首创精神/雪峰
·第二家园对孩子的培养战略和具体方案/雪峰
·第二家园是集体淫乱场所吗/雪峰
·Michiyo就是灵桥草/雪峰
·生命禅院是宗教组织吗/雪峰
·第二家园五分院在日本诞生的伟大意义/雪峰
·Chinese President Xi Jinping: Save China’s largest ecovillage!
·呼吁全球生态社区联合成为国际大家庭/雪峰
·致五分院全体兄弟姐妹的信/雪峰
·以仙佛品质对待一切变化/雪峰
·对生命绿洲四分院也动手了/雪峰
·文明与野蛮的较量 这下游戏玩大了/雪峰
·请你在全球最厉害的这个请愿书上签名/雪峰
·是低三下四地当狗 还是堂堂正正地做人/雪峰
·这是一次对中央政府执政能力的考验/雪峰
·这是一次对中央政府执政能力的考验/雪峰
·共产党听着/雪峰
· 各自为阵 全力反击/雪峰
·全面恢复网络上有关三分院的全部信息/雪峰
·地方政府实施遣散计划的手段/雪峰
·全面恢复网络上有关三分院的全部信息/雪峰
·这是一场文明与野蛮的较量(一)/雪峰
· 这是一场文明与野蛮的较量(三)/雪峰
·这是一场文明与野蛮的较量(二)/雪峰
·这是一场文明与野蛮的较量(四)/雪峰
·这是一场文明与野蛮的较量(五)/雪峰
·这是一场文明与野蛮的较量(六)/雪峰
·给三分院兄弟姐妹们的公开信/雪峰
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The Road to Celestial Being

168. You may actually refine yourself by immersing yourself in the world of laities; you may keep yourself aloof from the worldly affairs by involving yourself in them; you can accomplish your wish with your devotion; and you may make yourself outstanding from the ordinary by following the steps of the ordinary.

   

   

   

   169. You can have the self only if you don’t have the self; you won’t have the self if you are encumbered by the self.

   

   

   

   170. The more you possess, the more trouble you will have; What is surplus may prove a life-threatening burden to you.

   

   

   

   171. It is difficult to cultivate Tao, even more difficult than the cliff path of Sichuan or even more difficult than scaling the heaven; it is difficult to attain celestial immortality, because it is difficult to get rid of the encumbrance of the worldly affairs.

   

   

   

   172. To attain celestial immortality, you must make more commitment, paying off as soon as possible the debts you have owed for generations, and ridding life of the universal gravitation of human world, animal world, plant world, and inferno.

   

   

   

   173. The end point of form is emptiness, not the nothingness but the deiformity. Immerse yourself in the deiformity and you become a celestial.

   

   

   

   174. Fame, power, wealth and rank are traps. Glory and humiliation, and favor and humbleness are obstacles. Only with little selfish desire and indifference to favor and humiliation, can you embark on the road to celestial immortality. The lack of selfish desire is the starting point of becoming a celestial being. If the selfishness is not banished, you will be bound by a life of a laity, and if the desire is not extinguished, you may be engulfed by the fire of desire. If you want to be a celestial being, you must decrease your selfishness and weaken your desire, you must keep a sober mind in the face of fame, power and carnal pleasure, you should not be enslaved by material but use it at your will.

   

   

   

   175. Flunkies sacrifice their life for profits, literati sacrifice their life for fame, scientists sacrifice their life for duty, ordinary people sacrifice their life for family, politicians sacrifice their life for the state, saints sacrifice their life for the world, and celestials sacrifice their life for Tao.

   

   

   

   176. Love nature, you can hear the sound of nature and understand its meaning, you can taste the profundity of the Creator, you can understand the sanctity and order of the Greatest Creator, you can arouse your power of mercy and sympathy, you can treat everything in the universe equally, and you will be exempted from the vexation and worries resulting from the distinction between the noble and the humble, and you can prevent yourself from being eliminated by the principle of life.

   

   

   

   177. If you want to become a celestial, you must be detached from the worldly affairs and withdraw from the worldly pursuit. There is only one word to describe the secular world: restlessness. There is only one word to depict the human world: noisiness. There is only one word to portray the fairyland: serenity. Transcendence over the worldly affairs means the great distance from restlessness and noisiness and a return to serenity.

   

   

   

   178. Each kind of life structure lives in its corresponding space. Animals rush about on the earth, birds soar in the sky, bees buzz among the flowers, flies fleet to and fro between garbage piles, laities hustle and bustle in the private ownership of family, the sages wander freely in the public ownership, the celestial being loiter in the non-ownership, and fairies follow their own inclinations in their own world. Chanyuan celestial undergoes transition from the private ownership to public ownership, to non-ownership, and finally to free world.

   

   

   

   179. One of the secrets for attaining celestial being is that we shall create the future and the fairyland in our consciousness. We shall first imagines ourselves as celestial beings in our consciousness. “The different modes of thinking will correspond to different modalities of life forms”. If we are always envisioning the life in the Thousand-year World, in the long run the structure of our life will be developed toward that of Thousand-year World. When the conditions are right, we can go to the Thousand-year World. Others may think that you are dead, but actually you have departed the human world to enjoy the celestial being’s life in the Thousand-year World.

   

   

   

   180. Buddhism has theories of “five monastic precepts and ten kindnesses”, and “precepts, calmness, and wisdom”, Christianity has theories of original sins and penance, and human ethics has theories of rules governing human relationships, while the theories of celestial immortality preach the exposition of nature, freedom and pleasure, following the predestined relationship, freedom from restraint, and peripateticism.

   

   

   

   181. If we are very tired and fatigued in life, we have strayed far from the Way of celestial; if we are more and more happy in life, if we are more and more unrestrained in life, then we are closer and closer to the Way of celestial.

   

   

   

   182. Swine must have the thinking of the swine keeper if they want to know the meaning of their life. Man must know the thinking of their keeper if they want to know the meaning of their life. Anyone who knows the meaning of his life has achieved celestial.

   

   

   

   183. If you want to become a celestial being, you must strive to find the “spiritual pure land”. You must plan your life around “spiritual pure land”. If you want to achieve celestial immortality, you must spread your love across the world. If you want to achieve celestial immortality, you must pool in effort to build the home without marriage and family of Lifechanyuan.

   

   

   

   184. Eight major consciousnesses are involved in the process from the human world to the heaven, namely from human being to celestial being:

   

   (1). Consciousness of life. LIFE is an nonmaterial structure with spiritualism. It undergoes endless transmigration without annihilation.

   

   (2). Consciousness of life and death. Life and death are only superficial phenomena and not essence, and they are only forms and not root. “Boundless grasses over the plain; Come and go with every season; Wildfire never quite consumes them ; They are tall once more in the spring wind” When the boat reaches the other shore, you should disembark and forget about the boat.

   

   (3). Consciousness of karma. “As a man sows and so he shall reap”, “Mills of god grind slowly but surely”.

   

   (4). Consciousness of space. There are 20 parallel worlds in the universe, 36-dimensional space, and paradises and hells. Paradises are prepared for the perfect persons, and hells are set up for the defected ones. There are different spaces of life for different life states.

   

   (5). Consciousness of predestined relationships. All are predestined. A relationship with ghosts will make one go to the hell, a relationship with celestial being will make one go to the fairyland. If the debts are not paid off, one cannot walk out of the plight, and if one does not have enough merits and virtue, he cannot reach the fairyland.

   

   (6). The consciousness of mind and nature. Reality is the projection of consciousness, consciousness creates realities. Phenomena arise from mind and mind transcends all phenomena. “Mind is the most important of the Three Realms, and consciousness is the most important of all rules” The fragrance will attract butterflies to flowers, and a pure heart will be frequented by celestial beings. A mind that does not abide anywhere is Tathagata. Nature is the characteristic of structure, and nature is Buddha.

   

   (7). The consciousness of magical arrays. In the universe there are 36 magical arrays, which are the sources of games. They are full of fun. For example, power, money, fame, gain, carnal pleasure, and sentiment are magical arrays, from which one can not detach himself once plunged in them. Only if one has acquired the supreme Authentic Wisdom, can he transport himself outside the samsara world and the transmigration.

   

   (8). The consciousness of the real self. Everything has its source, and the source is the real self. Consciousness, structure and energy are the three constituent elements of the universe. Others are “like a dream, an illusion, a bubble and a shadow, like dew and lightning. Thus should you meditate upon them”. Buddha and the Greatest Creator is the source of everything and the real self. Understanding the Greatest Creator and following Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a smooth path. If you don’t understand the Greatest Creator and follow Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a cliff.

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