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生命禅院
·【禅院百科】虚荣、虚伪
·【禅院百科】红尘
·【禅院百科】宽恕
·【禅院百科】自私、无私
·【禅院百科】我执
·【禅院百科】无我无相
·【禅院百科】颠倒梦想
·【禅院百科】小孩子模样
·【禅院百科】打情骂俏
·【禅院百科】灵活圆融
·【禅院百科】脱凡骨禅定法
·【禅院百科】一无所有,拥有一切
·【禅院百科】各尽所能,按需索取
·【禅院百科】初级修行
·【禅院百科】中级修行
·【禅院百科】高级修行
·【禅院百科】初级修炼
·【禅院百科】中级修炼
·【禅院百科】高级修炼
·【禅院百科】自然之道
·【禅院百科】一对一特殊情人关系
·【禅院百科】随性 任性 性自由
·【禅院百科】一对一特殊关系 夫妻关系
·【禅院百科】随性 任性 性自由
·【禅院百科】仙性
·【禅院百科】八无境界
·【禅院百科】四随
·【禅院百科】生命禅院金钱观
·【禅院百科】家里人都是仇人
·【禅院百科】瘟神、瘟王、八气
【禅院大师篇】
·爱含量与生命的层次\沁心草
·沉睡的世界和清醒的人群/仙山草
·生命禅院的自由理念/经纬草
·关于未来之我说/乾坤草
·如何处理理想和现实之间的矛盾/雪峰
·爱是第一步/仙人草
·应无所住而生其心/太极草
·上帝的王国
·人生行为三要素/雪峰
·生命的主旋律(一)——真爱在哪里?
·生命的主旋律(二)——真爱的展开
·生命的主旋律(三)——机关论(乾坤草)
·真性在那里?
·真情在那里?
·真理在那里?
·定性与定命
·宇宙的圣餐
·文明的定义
·文明社会的结构特征(二)——文明的轨迹/乾坤草
·文明社会的结构特征(三)——3、道的运行特征/乾坤草
·文明社会的结构特征(四)——4、生命的感受特征(1)/乾坤草
·文明社会的结构特征(五)——生命的感受特征(2)/乾坤草
·文明社会的结构特征(六)——6、生命的感受特征(3)/乾坤草
·文明社会的结构特征(七)——生命的感受特征(4)/乾坤草
·文明社会的结构特征(八)——生命的感受特征(5)/乾坤草
·社会的文明结构(1)/乾坤草
·文明的轨迹/乾坤草
·人类社会发展趋势探索\雪峰
·从习性判断未来趋势/雪峰
·文明社会的结构特征(三)道的运行特征/乾坤草
·文明社会的结构特征(四)——生命的感受特征(1)/乾坤草
·文明社会的结构特征(五)—— 行道之识/乾坤草
·文明社会的结构特征(六)——真相之识/乾坤草
·文明社会的结构特征(七)——中道感受/乾坤草
·我能为你做点什么/雪峰
·文明社会的结构特征(八)—生命的感受原理/乾坤草
·文明社会的结构特征(十一)——社会的文明结构(1)/乾坤草
·我与武汉冠状病毒的对话/雪峰
·文明社会的结构特征(十二)_意识的完整性/乾坤草
·面对瘟神008疫情每日祈祷心经/雪峰
·文明社会的结构特征(十三)社会的文明结构(3)
·文明社会的结构特征(十四)社会的文明结构(4)
·文明社会的结构特征(十五) 社会的文明结构(5)
·文明社会的结构特征(十六) 社会的文明结构(6)
·文明社会的结构特征(十七) 社会的文明结构:文明的生门
·雪峰与瘟疫之王的对话
·文明社会的结构特征(十九) 基元建设(1)/乾坤草
·雪峰渴望有人来相助
·My Conversation with Wuhan Coronavirus/Xuefeng
·Xuefeng’s Conversation with The King of Plagues\ Xuefeng
·蓝图概要之无极体制\乾坤草
·蓝图概要之太极体制一
·文明社会蓝图概要之太极体制(二)
·Xuefeng is Eager for Help
·疫情形势下漫聊人生/雪峰
·从武汉疫情获得的八个启示\雪峰
·【疫情系列】面对疫情,最安全的地方是自身生命的品质和功德及福报
·生命禅院是自成体系的开放系统/雪峰
·文明社会的结构特征_支撑体系和显相体系的关系
·面对瘟神008疫情每日祈祷心经
·生命禅院的金钱观/雪峰
·这个图片里有去天国的启示/雪峰
·关于疫情的思考:如何让爱的光芒普照每一个地方,让爱温暖每一个人的心、、
·你所坚守的 恰恰就是制约你的/雪峰
·认识浑沌原理的价值和意义(一、二、三)
·认识浑沌原理的价值和意义(四、五、六)
·认识浑沌原理的价值和意义(七、八)
·认识浑沌原理的价值和意义(九)
·认识浑沌原理的价值和意义(十)/乾坤草
·认识浑沌原理的价值和意义(十一) 浑沌是一个明明白白的境界(续)
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How Should We Establish the Peaceful and Warm Homeland?

祥和温馨家园应这样建立

   

   

   

   How Should We Establish the Peaceful and Warm Homeland?

   

   

   

   雪 峰

   

   

   

   Xue Feng

   

   

   禅院草是最有教养、最有修养、最通情达理、最文明的人,一个由这样的人群建设出来的家园应该是祥和、温馨、光明、和睦、欢乐、幸福的。上帝的爱应该在我们这个家园里得到充分地呈现,基督耶稣、佛陀释迦牟尼的爱应在我们这个家园得以实现,大自然展现出来的美应在我们这个家园充分展现。如果不是这样,我们就愧对上帝、愧对基督、愧对佛陀、愧对大自然。

   

   Chanyuan Celestial should be the most refined, cultivated, reasonable and civilized person. The homeland constituted by such kind of people should be peaceful, warm, bright, harmonious, joyful and happy. The love of the Greatest Creator should be fully deployed here and the love of Jesus the Christ and Buddha Sakyamuni should be realized here. The beauty of nature should be deployed here. If we can't approach these, we will feel ashamed in front of the Greatest Creator, Jesus the Christ, Buddha, and the nature.

   

   我们要为人类树立一个生活样板,同样需要把我们这个家园建设成温馨、祥和、光明、和睦、欢乐、幸福的家园,只有把苦海填平,把人类带离苦难,我们才对得起禅院草称号,我们才能偿还掉累世债务,才能积累雄厚资本在天国,才能在无限的时空中自由往来。

   

   We will set up a model of life styles for human beings on earth, and build the homeland into a warm, peaceful, bright, joyful and happy place. Only by filling up the abyss of misery and bring human beings out of sufferings will we worthy the name of Lifechanyuan celestials, will we be able to pay off the debts which have been accumulated in many lifetimes, will we be able to accumulated ample capitals, so that we can come and go freely in unlimited time and space.

   

   

   祥和温馨家园应这样建立。

   

   A peaceful and warm homeland should be established like this:

   

   一、敬畏上帝、敬畏生命、敬畏大自然、走上帝的道。

   

   1. Revere the Greatest Creator, life and nature; follow the way of the Greatest Creator.

   

   二、坚守《新时代人类八百理念》。

   

   2. stick to 800 values for new era human being

   

   三、用我们的爱去化解人类意识上的冲突,而不是通过争辩、争论、争斗、争战去强行推广生命禅院理念,不愿意接受禅院理念的,要耐心等待,要给予充分的时间让他们思索,做到水到渠成瓜熟蒂落。

   

   3. Conflict resolution in human's consciousness is through love rather than promoting Lifechanyuan values through arguing, disputing, struggling or battling. Be patient with those who are unwilling to accept our value and permit them to think about this for a period of time. Be sure to carry out our practice like a Chinese saying "When a melon is ripe, it falls off its stem. When water flows, a channel is formed."

   

   四、不打搅别人的道场,不论是哪门宗教,不论是哪派修炼团体,不论哪个学说政党,不论是哪个政府,我们只管走我们的路,不伤害他们,不评判他们,不指责他们,不干扰他们,要让"百花齐放,百家争鸣,"不说自己是唯一正确的。

   

   4. Do not disturb other people's belief system. No matter which religion organization, which group of self-refinement, which political party or government they might be, we will not disturb them. We only follow our own way without hurting other people. We will not criticize and disturb them; and we will not say that we are the only correct one. We advocate "let a hundred flowers blossom and a hundred schools of thought contend."

   

   五、花香蝶自来,禅院草当以自己优秀的品质和行为为人类做榜样,而不是通过说教、争辩来彰显自己。

   

   5. Fragrant flowers attract butterflies. Chanyuan celestials should set up examples for human beings through their outstanding qualities and behavior instead of highlighting themselves through preaching or arguing.

   

   六、我们敬畏生命,热爱生命,不仅不伤害花鸟昆虫动物人类,即使妖魔鬼怪魑魅魍魉,我们也不伤害他们,我们绝不参与任何形式的争战,我们绝不以自己代表正义正确的名义把自己的意志强加在任何生命的头上,别人可以伤害我们,但我们绝不伤害人。

   

   6. We revere and love life. We would hurt nobody even demons and ghosts and all sorts of evil spirits, let alone flowers, birds, insects and human beings. We refuse any forms of struggling and we would never force other life to accept our concepts in the name of justice. Other people could hurt us, but we would never hurt other people,.

   

   七、在我们这个家园里,兄弟姐妹亲人情人之间一定要说话和气,不要相互指责,不要相互教育,先完善完美自己,不要把眼睛盯在他人的缺陷、不足和缺点上面,尤其是为家园立下功劳的禅院草和家园灵魂层管理层的禅院草及禅院的元初元童,千万不要用言论去教育和引导其他禅院草,而要以自己的行动做示范。要记住,在生命禅院这个大家园里,教育引导的事不是你的事,而是导游的事,你只管把自己的真、善、美、爱、信、诚通过自己的言论和行为彰显出来即可,只管把自己的事做好做彻底即可,不要试图高人一等,不要试图当"领导",因为这个家园不是宗教组织,不是政党组织,不是任何形式的组织。这里没有领导和被领导之别,没有管理和被管理之分。

   

   7. Brothers, sisters and lovers of the homeland must be amiable to each other and no blaming. We should not educate each other; we should perfect ourselves first rather than staring other people's shortcomings, especially those celestials who contributed to the construction of Lifechanyuan a lot, the celestials of spirit level and management level and Buddhas and Bodhisattvas. We must not try to teach or instruct other celestials but should give a demonstration. Bear in your mind that in Lifechanyuan, education and instruction is the guide's business, not yours; your business is to demonstrate your genuineness, goodness, beauty, love, faith and honesty through your words and action. You just need to do your job well, trying not to be above others, trying not to be a "leader", for the homeland is neither a religion organization nor a political party; there is no leading or being led, govern or being governed here.

   

   八、每一位禅院草都是上帝爷爷的宝宝,每一位禅院草都是基督耶稣、佛陀释迦牟尼、仙人老子、先知穆罕默德忠诚的弟子,每一位禅院草都是导游雪峰的亲人,所以,在我们这个家园,不允许任何人对禅院草造成精神上、心灵上、肉体上的任何伤害,一丝一毫都不允许,我们要使每一位禅院草都获得一个开心、快乐、自由、幸福的人生,获得一个美好的未来,任何把自己的意志强加在其他禅院草身上的想法和做法都是错误的,保护每一位亲人不受精神上、心灵上、肉体上的伤害是导游的职责,也是大家的义务。在我们这个家园,性是开放的,自由的,但任何人若把自己的意志强加给他人,通过引诱、利诱、威胁、骚扰等方式给对方造成了精神上、心灵上、肉体上伤害的,是决不允许的,性爱是两颗心灵的高级同频舞蹈,不是单方面发泄自己欲望的通道。同时,任何企图占有、霸占、控制对方的行径都是禅院理念所不容的,除了历史地形成的某些特殊关系,如夫妻双方、父母与孩子之间等可以有特殊关系外,其余禅院草之间不能建立牢固的特殊的关系,因为这种牢固的,特殊的关系会损伤家园的和谐温馨,会把家园逐渐拖进世俗的漩涡。

   

   8. Every celestial is the baby of the Greatest Creator; and the follower of Jesus the Christ, Buddha Sakyamuni, Celestial LaoTzu, and Prophet Mohammed; every celestial is the dearest of guide Xue Feng. So, in our homeland, no mental, psychological and physical hurt is permitted on the celestials, not one jot or title will be permitted. We will try to make every celestials enjoy a happy and free lifetime and a beautiful future. Any idea or practice to force one's will on the celestials is totally wrong. It is the guide's as well as everybody's duty to protect our loved ones from any mental, psychological and physical hurt. In the aspect of sex in the homeland, it is open and free, but there is no permission for any attempt to seduce, lure, threat, harass or control other people according to Chanyuan values. Making love is an advanced and beautiful dance of two souls with same values, rather than a way to release sex desire. No stable and special relationship is permitted among celestials except for some historical relationship, such as husband and wife, parent and children. The stable and special relationship will be harmful to the harmony of the homeland and it might be dragged into the swirl of secular world.

   

   每一位禅院草的债务要自己了却,自己的尘缘要自己消解,自己的功德要自己创建,自己的美好未来要自己创造,家园只给大家创造一个良好的土壤和环境,但家园绝不代替任何禅院草去处理解决个人的情仇恩怨,自己的罪自己受,自己的果自己吃,若认为不通过自己的努力和奉献就能从这个家园里获得自由幸福,那是妄想,那就背离了天道的公正和公平,所以,这个家园里杜绝自私和懒惰,没有奉献的,决不能让其有享受家园幸福生活的权利。

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